Reason to be Cheerful

Here's the latest thought for the week from the Liberal Judaism website:

Parshat Vayetze

Genesis 28:10-32:3

“And Jacob uttered a vow saying, “If God will be with me, and will guard me on this way upon which I am going, and will give me bread to eat and a garment to wear; and if I return in peace to the house of my father, and Adonai will be my God; then this stone, which I have placed as a monument, shall be a house of God, and everything that You give me I will surely tithe to You.” (Gen. 28:20-22)

Jacob is a canny chap. He is currently fleeing for his life from the wrath of his brother Esau, having tricked their father into giving him the birthright anticipated by the elder twin. He has just had a dream in which God speaks to him and promises protection for the present and great rewards in the future. To be addressed directly by the deity is a great honour. Nevertheless, Jacob will not make any commitment until he sees some tangible proof that Adonai is not all mouth and no trousers. He cannot afford any more mishaps if he is to survive.

As Liberal Jews, we are not so very different from our ancestor Jacob.  We remember the eighteenth-century heroes of the Enlightenment telling us that Reason will guide our current paths and lead us to a bright future. We wait for Science to prove a theory before we might believe it. Our chequered past leaves us reluctant to trust in anything or any one. If God cannot protect us, what is the point?

On the other hand, why does a post-Enlightenment perspective have to deny the possibility of God actively working in our world? I recall meeting with a Bar Mitzvah student who took great pride in telling the rabbi that he did not believe in God. “Ok,” I said, “I cannot argue with you. I’m not even sure that I could disagree with you. Here’s a thought, though, that I would like you to consider. When you wake up in the morning, are you glad that the air is still there?” He looked confused. “Well, you’d be dead without it, wouldn’t you? Your body would not survive. Yet how often do we appreciate the fact that the air is there? And do we ever question its existence? We don’t see it, smell it (on a good day), or touch it but we know it is all around us. ” He nodded. “This is my idea,” I continued. “we know our bodies need food – what about our souls? Might there be something out there that we cannot see, or smell, or touch; yet we know it exists because our souls are alive?”

My student questioned the very existence of God. I asked him to consider whether or not there are forces in our world that might work with us in a positive way. Jacob does not question the existence of God but rather wishes to know what powers God has before he will publicly affirm his belief. And for those of us interested in theodicy, perhaps Jacob shows us a place to start – what do we see today in the world around us that might demonstrate the positive influence of a power beyond our comprehension?

What's the Difference Between Pithy and Pith?

How about this for a mantra:

 Accepting how things are does not mean they'll never change.

John Neville R.I.P.

Reason #48 why I never miss a chance to read the Telegraph obits:

"In 1956 he (John Neville) and Burton performed a memorable double-act, alternating the roles of Othello and Iago. Neville later recalled how, before one matinée performance, they had gone out for a liquid lunch at The Ivy: "Staggering out of the restaurant a little the worse for wear, we returned to the theatre and both played Iago. The audience noticed nothing unusual and nor, in the state we were in, did we.""

To continue reading please click here.

Dulcie Gray R.I.P.

Reason #47 why I love to read obituaries in the Daily Telegraph - paragraphs like this:

"Her performance in the play certainly impressed Aleister Crowley, the notorious diabolist, who sent her six lines of doggerel in appreciation, ending “A young thing stole the show away/Her dulcet name is Dulcie Gray”. She wrote a brief letter of thanks but lived to regret it when he invited her to be sacrificed as a virgin at dawn in a midsummer rite at Stonehenge. With tongue firmly in cheek, she sent her regrets on the grounds that she disliked getting up early; Aleister Crowley bothered her no more."

the entire obit may be found here.

Guess What Happened to the Blue Flag?

They fouled us and Helguson scored from the penalty.

They fouled us and off went Bosingwa

They fouled us and off went Drogba

Terry couldn't handle it. 1 - 0 to the Soooopa Hoooopsa!

The Blue Flag (a bit rude)

Vid taken by my camera of the devoted QPR support at Craven Cottage. Visuals demonstrate the newness of the apparatus for the camera-rav, but it is the sound in which she was interested.

Where's the Footie?!

If this page has seemed dominated by the ravaj's professional hat/yarmulke, it's probably because this is quite a busy time for the ravs and their co-religionists. Also, about a week ago, the ravaj was present at Craven Cottage for her beloved QPR's utter humiliation. Despite taunting by the opposition (as seen above), the away support relied solely on vocal responses. However, the shame went deep, and all of us have been regrouping during the international break. Normal service will soon be resumed!

Succot Stories

Here is the latest collection of thoughts from the fried brain of the rabbi:

If you are in need of a Jewish calendar, look no further than the Book of Leviticus. Chapter 23 lists all the holy days of the Biblical era, including the one we observe this week:

“on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Adonai seven days; on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest ... you shall dwell in booths seven days ... that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Adonai your God.” (Lev. 23:39-43)

Tradition teaches that on Succot, we are commanded to make the Succah our main dwelling place. We should eat, sleep, study and pray in this temporary shelter, unless the weather is too harsh for it to be a comfortable experience. If it rains in your soup, then you may move the meal indoors! The minimum requirement is to eat the first night’s meal beneath the leaves and fruit. When I was young, my mother would take out the fondue set she had received as a wedding gift, and make a cheese fondue for my sister and me. We lived in the synagogue building, so we would take the left-over pieces of challah from the evening service, and the two of us would have a sit-down dinner in the Succah on the roof garden. We felt so terribly grown-up, and it was truly zeman simchateinu, a time of our joy!

The Zohar, or Book of Splendour, first published in Spain in the thirteenth century, says that ‘righteous guests’ should join you when you sit in the Succah. There were seven of these ushpizin: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. Each one represents important spiritual attributes through which the world may be nourished and perfected. In recent years, a list of women ushpizin has been created. Sarah, Rebecca, Leah and Rachel; Miriam and Esther are obvious candidates, but the seventh visitor may be any one of Abigail, Deborah, Hannah, and Huldah; or indeed any great Biblical heroine.

The synagogue of my childhood had a strong connection with the city of Prague, and so it was that when the lady responsible for decorating our Succah had to make an unexpected and immediate departure (for tax reasons) the day before the festival, the rabbi took one of his robes, a pumpkin and some sheaves of corn; and when the congregation entered the Succah they were greeted by their own special visitor: the Golem of Prague. He was an honoured guest for many years!

The mitzvah of hachnasat orchim, welcoming guests, is a core value across the spectrum of Jewish belief. Maimonides writes:

“while eating and drinking himself, one is obligated to feed the stranger, orphan and widow, along with the unfortunate poor ... [one who does not] is not enjoying a mitzvah but rather his stomach.” (Laws of Yom Tov 6:18)

We know we should contribute time and money to soup kitchens, food banks and other organisations that feed the hungry in our towns and cities. We should not forget to include the vital spiritual nourishment that feeds our hearts and souls and gives us the courage and strength to make a difference in our world. Perhaps it is time to make a list of your own ushpizin. Who will inspire you? With whom would you like to study? Who would you like to emulate?

R. I. P. Steve Jobs

obituary from the Guardian newspaper today

The Ten Days Are Almost Over

This little poster has done the rounds on Facebook, and received quite a rapturous response. I liked it so much I brought it over here.

Knitting for Girls

Who needs Scouting For Girls when you've got the Doctor? Sadly we must wait until Xmas for the next installment.

A Thought for the New Year

Jews throughout the world are preparing to observe and celebrate the festival of Rosh Hashana. It is a time when family members come together. It is a time when attendance at religious services increases. We read the old words and sing hymns old and new. It is, however, difficult for so many of us to feel that we are praying with sincerity. In response to this feeling, here are 2 quotes:

"How do I learn to pray? There is really only one answer: pray! Pray other people's prayers. You will appropriate them to yourself by using them and pouring your own personality into them. Do not wait until you 'feel like' praying, or until you know how to pray. You never will." (R. Steven S Schwarzschild)

"Prayer cannot mend a broken bridge, rebuild a ruined city, or bring water back to parched fields. But prayer can mend a broken heart, lift up a discouraged soul, and strengthen a weakened will." (Ferdinand M Isserman)

Wishing us all a year of health and fulfillment.
Shana Tova!

Notes on Nitzavim

Another religious post from the ravaj. No, not Queens Park Rangers again (o let her enjoy these brief moments of glory). Rather, a short piece on the weekly Torah portion as written for the Liberal Judaism website. Be gentle - her head is still sore from the bus accident the other day!

Parashat Nitzavim

It is all so simple in the Torah:

“Behold, I have set before you today life and good, and death and evil ... I command you this day to love Adonai your God ... so that you will live and increase, and Adonai ... will bless you. But if your heart deviates and you do not listen ... you will surely perish ... choose life, that you may live.” (Deuteronomy 30:15-19)

Obeisance to God is rewarded, and defiance will receive the ultimate penalty. The way to go seems obvious. Yet Maimonides teaches:

“Freedom of choice has been granted to every person ... This concept is a fundamental principle and a pillar of the Torah and its commandments.” (Mishneh Torah, Laws of Repentance 5:1)

Why would one choose death? What, then, may we understand the freedom of choice to mean? As Liberal Jews, we will not accept the Biblical statements that present such a polar perspective. We have seen evil prosper in our world, and we cannot accept the death of six million as punishment. The equation does not work, and thus the choice is not clear. The rabbis of the Talmud also questioned the logic of such teaching. They spent much time and space differentiating between suffering that they did see as a direct consequence of sin, and what they called “sufferings of love”. The Tanakh told them:

“Do not despise God’s chastening, nor spurn God’s rebuke; for whom God loves, God rebukes.” (Proverbs 3:11-12)

Should we believe that suffering is a sign of God’s care and attention? The ideal that hovers in our minds and our hearts suggests that love is the triumph of joy over pain. We try so terribly hard not to hurt the people we love – if God truly loves us, why would God cause us to suffer?

Perhaps the problem is that we are looking at what the choices are, rather than what ‘freedom’ means. Is freedom the licence to do as we wish? Or is our will affected beyond our control by the limitations of nature and/or nurture? Each of us may have our own understanding of these questions. All of us, however, will encounter options. We shall have to consider the consequences each one may engender, and we will make a decision.

Our portion this week raises much existential angst. At the same time, it consoles us with these words:

“This commandment which I command you this day, it is not too hard for you, nor is it far away. It is not in heaven, that you shall say: ‘who will go up for us to heaven and bring it to us and make us hear it so we may do it?’ Nor is it across the sea, that you shall say: ‘who will go over the sea for us, and bring it to us and make us hear it so we may do it?’ No, it is very close to you, in your mouth, and in your heart, that you may do it.” (Deuteronomy 30:11-14)

In other words, don’t worry so much, it is really not that difficult! All you have to do is take a good look at yourself, and you will figure out what you have to do. In these days of contemplation that precede the Days of Awe, may we find the clarity of vision that will lead us to choose life and freedom for ourselves, and all the nations of the world.

Football Joy

Wolverhampton Wanderers v Queens Park Rangers by Remsteeg
Until BBC copyright issues cause this link to be shut down, I invite you to enjoy a smashing win by my beloved Queens Park Rangers away to Wolverhampton Wanderers yesterday. Our new captain Joey Barton was previously regarded by me (and many others) as an utter thug. Now, of course, he is OUR thug. He scored a goal, and provided a smidgeon of controversy at the end. This week we shall be enjoying pride and joy at a moment of success in our new top-flight league. Hurrah!

London Statuary - The Hand of God

Early yesterday morning on our way to a funeral, we noticed that our beloved sculpture of a Fiat being clutched by a ginormous hand was being taken down, and another set in its place on Park Lane. It turns out that "Vroom Vroom" was on temporary loan as part of the local council's cultural preparations for the Olympic Games next year.

The latest piece to sit across from the Dorchester Hotel is by the same artist - Lorenzo Quinn. It is called "The Hand of God", and is pictured above. I am still getting used to it, particularly as I had thought of that exact title for its predecessor.

Euphoria Comes Easy at Everton

Here we see Tommy Smith delighted at having scored what turned out to be the winning goal for QPR at Everton today as the remaining professional Neville brother holds his head in his hands.

After the utter misery for our fans of a summer under the now-departed owners of the team, and the abject defeat at home to Bolton last week, I was ready to spend my time moaning about the new "mango"- coloured away shirts. Without hoops, it just is not a Rangers shirt. However, Mr. Akos Buzsaky (O Akos my Akos) passed the ball to the afore-mentioned Mr. Smith, who kicked it into the goal. Suddenly the afternoon, the day, the entire weekend became sunny and bright. Hello clouds. Hello sky. We won!

UUUUUUUUU RRRRRRRRR's

Feminist Cartoonist Fights Back!

This is one of a series of Orangina ads in France. The ravaj has always thought Orangina to have the best-tasting diet orange soda. But if you know as much French as the ravaj, or more even, then after reading this (via the fascinating Blog d'une Chienne de Garde) you might have to join us in rejecting the product because of its sexist advertisements.

Ms. Chienne has also shared her perspective via the following cartoon:
If that doesn't put you off the boisson ...

Reality Bites

It didn't take long for a positive attitude about QPR's chances in the Premier League to shatter in the face of a 0-4 defeat at home to Bolton Wanderers yesterday. There was the first-minute goal that was disallowed:
Then there was Bolton's second goal, which we kindly scored for them:
Not to mention the rush of blood to Clint Hill's head that got him sent off about ten seconds before the end of the match:
But the resilience of the human spirit is amazing, and QPR friends and fans are already trying to find silver linings and looking forward to next week's game up at Everton. And isn't it nice to see a Premier League shirt without a stupid sponsor's name splashed all over the front?!

Bring on the Toffees!

Premier League Here We Come

Ok so those who own and rule my beloved football team Queens Park Rangers have shown their disdain for us - the long-term hardcore fans. They have not invested they way they should have this summer, and they have priced the regular fan out of the stadium. They are still sticking with the ugly club badge that looks like a pair of fallopian tubes. Nevertheless, there is always something about the first day of the new season, some hope and a bit of anticipation. It's up to the players this afternoon, and I cannot help but root for them. Nu - good luck my QPR heroes, this afternoon against Bolton Wanderers and all season long.

UUUUUUUUU RRRRRRRRR'S

A Thought for Last Week

Here's a little bit I wrote for last week's online thought for Liberal Judaism:

"The Shabbat before the fast of Tisha B'Av is sometimes referred to as the Black Sabbath. It marks the third Shabbat between the 17th of Tammuz, when the Babylonians breached the walls of Jerusalem; and the 9th of Av, when they destroyed the Temple (in the year 586 BCE). These three weeks are historically a period of misfortune for the Jewish community, and traditional observances follow various aspects of mourning, for instance, no weddings are celebrated, listening to music is prohibited and haircuts are eschewed.

It is also Shabbat Chazon, the Sabbath of Vision, named for the Haftarah portion read at this time. The prophet Isaiah tells his vision of God's frustration and anger with the Children of Israel, who have strayed far from the path of righteousness. "The whole head is sick," says God, "the whole heart is ill. From head to foot, nothing is sound." (Isa. 1:5-6) The Israelites continue to pray and make sacrifices, but God considers it to be lip service, "Bring me no more futile offerings ... I cannot endure festivities along with evil!" (ibid. v 13) God's people have turned their backs on the teachings handed down through the generations, "O how the faithful city played the whore! Once [she was] so full of justice; righteousness dwelt there; and now - murderers!" (ibid. v. 21)

It is easy to distance ourselves from the behaviour of ancient people following ancient practices. Yet we too are Children of Israel. We also live in times of misery and destruction. We make mistakes, and we behave badly - are we really so different from the people portrayed in the Tanach? Why then is it so hard to learn from their examples?

Perhaps we are embarrassed by the wrongdoing of our ancestors. We glance at the stories now and then with the same disdain with which we would consider a prurient article in a tabloid newspaper. Jews don't do things like that. Or is it that our Progressive perspective distances us from the simple descriptions of reward and punishment related by the prophets in their books? Jews are more civilised than that. The fact is: for every human being in every era the pull of the yetser ra - the evil inclination - is equally strong. Ashamnu, bagadnu, gazalnu; we have all been tempted, we have all betrayed our potential, we have all wasted time and energy inappropriately. It is disingenuous to think that any one of us is exempt from reciting the litany of misdeeds included in our High Holyday prayers.

What then is the example that the prophet Isaiah is presenting to us in this portion? First, we might note that rather than lamenting the destruction of Jerusalem itself, he focuses on the reasons for its downfall. While it is important to mourn what has been lost, it is essential to consider what caused such a calamity. With such information we may begin to repair the world. Isaiah highlights the hypocrisy and the corruption of his generation. In turn, we need to look at the relationships that trouble us, and try to find the source of the discord. Then we must approach the problem and start to solve it. If our vision is not clear, Isaiah's is: "Wash you, make you clean, put away the evil of your doings from before My eyes, cease to do evil. Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow." (Isa. 1:16-17)

From the famine in Somalia, to an argument at work; the sister with whom you do not speak, to the civil war in the Democratic Republic of Congo; from children in need, to a lie you told to save face; the advent of Tisha B'Av reminds us that it is never too soon to turn away from temptation, nor to be proactive in the healing of ourselves and the world around us. The vision of Isaiah gives us hope that it is not yet too late to avert a disastrous fate. We can make a difference. If we choose to."