With a Little Help From My Friends

As you may remember, I do love watching Jewish & Biblical figures playing top-level football. This is a picture of Moses (Victor Moses, then of Stoke City, now I believe recently moved from Inter to Spartak Moscow on loan from the Stamford Bridge folk). And a QPR player (no idea if any but hardcore R's even remember this chap). 

The Torah portion we studied this morning, whose central event is the miracle at the Sea of Reeds, has two images of Moses connected to it that seem quite relevant at the moment. The first comes from midrash - when the Egyptians were about to attack - as R. Adam Greenwald tells it:

"The Israelites gathered at the water's edge, and Moses lifted his hands as God commanded ... and nothing happened. The sea remained still ... then, out of the crowd, walked a solitary figure:  Nachshon, the son of Aminadav, stepped into the water. His family and friends looked on with horror and amazement. They cried:  "What are you doing? Where are you going?" Nachshon walked forward like a man possessed - up to his knees, his waist, his chest. The second the water came up just over his nostrils, the second when he is fully submerged, at that moment and not a second before, the sea split."

I do think this is important for us to consider in our current turbulent times. Do we stay where we are, paralysed by fear of what may happen? Or can we find the courage not only to take a first step, but to keep going? Nachshon appeared to be bonkers. But he was also brave. 

Of course Nachshon, who isn't mentioned at this point of the Torah portion himself, worked alone. There is another perspective presented in the text at the end of the portion:  Moses instructs Joshua to lead the Israelites in battle against Amalek. During the fight, Moses plans to be on the top of a hill, holding the staff of God in his hand. 

So Joshua went into battle, and Moses went up the hill, accompanied by Aaron & Hur. When Moses' hand was up, Israel prevailed; but when his hand went down, then Amalek was on top. So his companions helped him. First they found a stone upon which he could sit, and then they stood either side of him, supporting his hands so they could remain steady until Joshua had won the battle.

This is what is written in our ancient text. And this is what it taught me today:  sometimes we may be Moses, with a difficult task to do; and if possible, it's a pretty good idea to bring back-up with us. And sometimes we may be Aaron or Hur, supporting our friends and helping them through a difficult time. 

With thanks to all who support me, and the hope that any support I offer may be helpful.

Shavuatov. Have a good week.

Parshat Vaeira

Here are a few thoughts from last week's Liberal Judaism Thought for the Week about the Torah portion:

Parshat Vaeira

But Moses spoke before the Lord, saying, “Behold, the Children of Israel did not hearken to me. How then will Pharaoh hearken to me, seeing that I am of uncircumcised lips?” (Exodus 6:12)

The time has come for Moses to take his place as leader of his people. God tells him to go to Pharaoh and ask for the freedom of the Children of Israel.  They should be released from bondage and allowed to leave the land of Egypt. Initially, Moses chooses not to accept his mission. The excuse he gives is that since he was unable to persuade the Children of Israel to listen to him, what chance would he have of convincing Pharaoh? He claims he has a physical disability, he cannot speak.

The Midrash tells us that as a baby, Moses was tested by Pharaoh to see if he would be a threat to the kingdom. A golden cup and a blazing coal were placed in front of the child. He naturally reached towards the gold, but the angel Gabriel came down and moved his hand towards the coal. Baby Moses picked up the coal, put it in his mouth, and burned his lips. This was the explanation for his problem in later life.

Moses, however, uses an odd phrase to describe his speech impediment:  aral s’fatayim. Orlah is Hebrew for foreskin, an obstruction over the head of the penis. Thus we might understand the phrase as meaning his lips are somehow impeded by a metaphorical flap of skin. Rashi gives several examples in the Tanach of the root ayin, resh, lamed used to mean clogged or closed. This is to make clear to us that the ‘closing of his lips’ meant that Moses definitely had some kind of speech defect.

Other commentators consider this issue from a less literal perspective. Perhaps not wishing to speak is an example of the humility of Moses. Or this one flaw in Moses would prove that any person he persuaded would have been converted by the purity of the message rather than the sophistry of the speaker. Or that since he had not grown up within the slave community, he did not feel that he could speak for them. One thing is certain, though – Moses doubted his ability to say what should be said.

It is clear from myriad explanations through the ages, that understanding this moment in the history of our people always has contemporary relevance. In the Torah, God solved the problem by enlisting Moses’ brother Aaron to be the speaker (Ex. 7:1). Today we do not expect such Divine intervention. Yet one does not have to be a Moses to be faced with a situation when speaking up may make a difference. It could be something as fleeting as a homophobic slur, a racist remark, or a sexist comment made at work, on the Tube, or amongst our circle of friends. However, so often we also hesitate – is it appropriate? Will it make things difficult? Will it make a difference?

What is it that stops us speaking, and how may we overcome those fears and limitations in order to take our part in developing the world in which we live? While God may not provide us with an Aaron, we do have the resources of family and good friends. Their support can help to overcome the demons of self-doubt and uncertainty that stand in our way. Ultimately, though, the key is to find within ourselves the strength to take the chance. Our words may not be elegant or articulate, but they must be spoken. For while we are not obliged to finish the task, neither are we free to neglect it!