Cartesio, however, was not so shy. Sara the Cat had retreated under the bed at the far end of the flat, to recover, I suppose, from the shock of this meeting, and to reflect upon what it all meant. So our marmalade friend swaggered into the living-room, and had a good look round. After inspecting the underneaths of both sofas, he then headed for the bedroom. I heard a sound a bit like crackling gas escaping suddenly from a valve, and ran to see if Sara the Cat was ok. She was fine. Cartesio had vanished.
Friday, December 25, 2020
Cat Callers
Cartesio, however, was not so shy. Sara the Cat had retreated under the bed at the far end of the flat, to recover, I suppose, from the shock of this meeting, and to reflect upon what it all meant. So our marmalade friend swaggered into the living-room, and had a good look round. After inspecting the underneaths of both sofas, he then headed for the bedroom. I heard a sound a bit like crackling gas escaping suddenly from a valve, and ran to see if Sara the Cat was ok. She was fine. Cartesio had vanished.
Thursday, December 24, 2020
Pastor Martin Stöhr z"l
Tuesday, December 22, 2020
Desert Island Texts Revisited
The princess of procrastination strikes again. During an ambivalent attempt to catch up on some important paperwork, I came across this brief piece written for the column "Desert Island Texts" in the Jewish News back in 2014. Obviously it had to be shared before I could get back to my to-do list. You're welcome.
"Desert Island Texts
Having benched gomel for surviving the stormy waters and making it to the desert island, I would then congratulate the lucky fish that would be wearing my glasses in the future. Since I have inherited my father's dreadful eyesight, the text I desire would have to be one stored in my memory. Since I also appear to have the memory of a Swiss cheese, the text should be short and sweet. What comes to mind immediately is the midrash in which Abraham explains to his father Terah why all the idols in their shop have been smashed. Abraham says that the biggest idol was responsible, and Terah is furious. "Are you making fun of me?" he asks his son, "they cannot do anything, they are just stone and wood!" "Aha!" cries Abraham, "your ears should hear what your mouth is saying!"
Terah was in the idol business, and it was convenient for him to ignore the reality of the situation. His acknowledgement of the inanimate nature of these so-called gods was instinctive, and it was only the shock of Abraham's actions that forced this realisation to the surface. Terah chose not to be conscious of the reality, but the truth was always within him.
So it is for the rest of us. How many false gods do we have that lead us astray, consuming our attention and our energy? How many of us choose to ignore thoughts and feelings that deep down we know are important but may disrupt our comfortable lives? And where will we find the iconoclast who will return us to the heart of the matter?
I choose Abraham. His punchline shocks me each time I hear it. Wherever I am, whatever I do, I carry it with me as a handy mnemonic for those times when I can't see the wood for the idols."
PS and yes that's why I named the blog thusly.
Saturday, December 19, 2020
Team Applesauce
Minor health issues meant that our first household attempt at traditional Chanukah latkes had to wait until our digestive abilities had recovered a modicum of strength. That day was today!
L was also introduced to sour cream for the first time (it is NOT the same as yoghurt), and I made some applesauce. We are now resting on the sofa, thoroughly sated and currently feeling quite proud of ourselves.
As you can see, I am prepared to eat latkes with either topping - the German applesauce of my maternal ancestry and the dairy delight of my father's Polish heritage. If, however, I am forced to choose, then it must be Team Applesauce. Mahlzeit!
Friday, December 18, 2020
The Last Day of Chanukah
Friday, December 11, 2020
Farewell Dame Barbara
The news that Dame Barbara Windsor has died has really touched me. She was neither relative nor friend, I was just a fan. Unusually, I did actually meet her once. I was called in at the last moment to substitute for a shiva service in North London, for somebody I'd never met. After the service there was a small reception, and although everyone there now knew who I was, I didn't know a soul. And then I recognised her over by the sandwiches. Channelling my late father (who would sail right up to just anyone and introduce himself), I decided to go and say hello. I have always been a fan of the Carry On films (I liked her best in Carry on Spying, her first one I think), but my opening line, in the worst geeky fangirl way, was something like, "My mother would never forgive me if I didn't come and say hello, she is such an Eastenders fan!" Dame Barbara accepted this graciously and we ended up having a really interesting conversation about Hattie Jacques, a comedienne & former colleague from the Carry Ons. It was only a brief chat, but having presented myself in such an awkward way, we were able to have a very normal conversation. Because of this she became real to me, and not just a national treasure I knew from the telly. So I am really sad to hear of her death. She was suffering severely from Alzheimer's, so I'm glad she will suffer no more. My heart is with her family and friends at this time.
BBC report
Thursday, December 10, 2020
Happy Chanukah!
Sunday, December 06, 2020
Dahl Was an Antisemite But His Family is Sorry
An article by Gabriel Pogrund in the Sunday Times today reveals (in a somewhat caustic tone) that although Roald Dahl died an unrepentant antisemite, his family members are a bit embarrassed about that and have put an apology up on the Dahl website.
Pogrund quotes such gems of Dahl's as:
"There is a trait in the Jewish character that does provoke animosity, maybe it's a kind of lack of generosity towards non-Jews. I mean there's always a reason why anti-anything crops up anywhere ... Even a stinker like Hitler didn't just pick on them for no reason." (Roald Dahl in 1983 in an interview with the New Statesman quoted in the Sunday Times - original article not available online)
The article suggests that the apology may have been made in order to protect the Dahl brand, which makes millions of pounds in profits each year. I was also rather distressed to read that some people believe the Child Catcher character added to Ian Fleming's original story of Chitty Chitty Bang Bang reputedly by screenwriter Dahl expressed antisemitic themes and stereotypes in its representation.
Dahl is dead. His descendants have made an apology. I don't think this means we should or can forgive Dahl - that's impossible since he is definitely dead. It is good to know that his family is embarrassed by the prejudice that clearly existed in their famous relative.
What then might the purpose of the apology be? Why should it not be sincere? Could it be a marketing ploy, as Pogrund suggests? If not, perhaps the family needs to do a little more than bury a brief message on their website (you may find it here). Some kind of visible involvement in the fight against hate speech? Public donations to organisations that teach tolerance? Or maybe even sponsorship of an initiative within the Jewish community. What would Miss Honey say?!
Wednesday, November 25, 2020
Insieme Contro La Violenza Sulle Donne
Today is the International Day for the Elimination of Violence Against Women. If you would like to know more about this initiative, the United Nations website here is a good starting point.
A pair of red shoes has become a symbol for this movement. I am not exactly sure why - please let me know if you know the origin - but it certainly catches one's eye. These shoes were placed on the Ringadora Stone in the centre of Modena today.
Diego Armando Maradona RIP
Monday, November 09, 2020
Kristallnacht 2020
To be honest, my father never talked that much about his experiences. He always said that he would answer any questions that we had. The problem for me was, I didn't know which questions to ask. With regard to Kristallnacht, the most striking part of his story for me was always when he spoke about going back home after it was (supposedly) all over. The family travelled separately, and my father was with his father, Alex. He told me how he could feel the shards of glass as he walked along the street, he could feel them through his shoes. And he said that there was a moment in the U-Bahn when he lost hold of his father's hand. That is the memory that sticks with me, the feeling in that instant.
Today, this date also marks the moment when I went to the German Embassy in London with my mother 3 years ago and we reclaimed our German citizenship. It was not a conscious choice to have the appointment that day, yet it made sense that it was then that a smidgeon of something we had lost was returned to us.
We mourn what cannot be restored, and we are hopeful that a new chapter of healing is now possible. There's a lot to do - let's get busy!
Thursday, November 05, 2020
Ho Ho Ho Hector Hugh Munro
Wednesday, November 04, 2020
Parshat Vayeira and When to Speak Up
It's time again for my contribution to Liberal Judaism's Thought for the Week - something inspired by the upcoming Torah portion. This one is for Parshat Vayeira:
In this week’s parasha, as the covenantal relationship between Abraham and Adonai begins to develop, we can hardly believe Abraham’s chutzpah. Not only does he question Adonai, but then Abraham argues with Adonai and, as if that wasn’t enough, he somehow convinces Adonai to back down from a decision that has already been made. Abraham makes a cogent and humble case that it is unjust for the innocent to suffer with the guilty, and the plan is immediately recalibrated, several times. Chutzpahdik! Yet Adonai accepts all the corrections that Abraham offers in his quest for justice. Unfortunately, not one innocent person can be found, and Sodom and Gomorrah are destroyed.
If we wonder why Adonai appears to be so lenient when directly challenged, a clue may be found a few verses earlier:
“Now Adonai had said, “Shall I hide from Abraham what I am about to do … for I have singled him out, that he may instruct his children and his posterity to keep the way of Adonai by doing what is just and right”[1]
However omnipotent Adonai may be, in this relationship model Abraham is offered a behind-the-scenes view of how justice works. Adonai says that this is a kind of professional development session to help Abraham instruct subsequent generations how to follow a just and right path. And Abraham shows that he has a natural instinct for the task. He speaks up where he sees injustice, his words are heard, and the system is changed. The two of them have a positive experience together, which bodes well for the future.
Or does it? If this example teaches that the human partner in the covenantal relationship plays an active role in determining what is right and wrong, isn’t there a slippery slope towards making decisions based on what you want, rather than what you should do? The parasha responds to this question with the story of the binding of Isaac.
Isaac represents everything that God has promised Abraham in exchange for his loyalty. God now says:
“Take your son, your favourite, the one that you love, Isaac; and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I will point out to you.”[2]
God uses the same words of command, “lech lecha”, as God did in the original invitation to the Covenant, but this time God requires something terrible from Abraham, a sacrifice that seems unbearable to us. And what does Abraham say? Not one word! He gets up early the next morning, and follows God’s commands to the letter. In the end, Abraham’s hand is stayed at the last minute, and an unlucky ram is sacrificed instead of Isaac. However, at no point in the text do we see any sign of Abraham questioning God’s decision. In this example of the covenantal relationship, the human partner submits entirely to the will of God, proving their faith by their deeds and their acceptance of the consequences of their actions. But is this not also a slippery slope?
If the human role in the brit is always to submit, never thinking about what we are doing, we risk becoming mindlessly obedient slaves to the system. Suffering becomes a product of God’s will. How then could we become aware of injustice, and speak up against it?
This portion presents us with two powerful principles, each at the opposite end of the spectrum from the other. They are both valid responses to our relationship with God and available for us to choose. And that is what we need to learn: how to make the appropriate choice for the situation. Abraham teaches us that different situations require different responses. There is a time to speak up, and a time to submit. The challenge for us is to figure out which is which.
As Abraham is in the early stages of his relationship with Adonai, so are we. Before we must decide how to respond, shouldn’t we learn more about our own relationships? We might begin with some instruction from Abraham. The Torah portion tells of his hospitality, his sense of justice and his faith. He was someone who reached out to strangers, offering physical sustenance and moral support. We have a long history of knowing what it is like to be strangers, exiles, refugees. We cannot let this empathy be corrupted by the isolation of social distancing and lockdown.
So let us focus on a positive perspective – despite the current restrictions, what is possible? Look for local projects that are offering a community response to tackling food poverty[3]. Perhaps you can take part in the Age UK campaign to alleviate loneliness amongst older people[4]. Are there letters you can write or phonecalls you can make on behalf of programmes[5] that support refugees, or that fight hate crimes, or that raise awareness about mental health in your borough or city?
As we lift up our eyes, may we become aware of what is just and right. As we learn what it means to be a partner with Adonai, may we find the strength and the flexibility to know when to be a chutzpadik and when to yield.
Monday, November 02, 2020
Finding Focus
Friday, October 23, 2020
MMMMMmiaow
Wednesday, October 21, 2020
The Snorkel Solution
It's been a while since I tried to draw anything. I missed the last #DrawingTogetherGM gathering as it took place during Kol Nidre. And I missed several opportunities to sit down and draw something. But my mind was blank.
Something came to mind this afternoon, so here it is:
O yes, and please wash your hands and keep your distance and wear a mask and wear it properly.
Thank you.
Saturday, October 03, 2020
30 Years of German Unity
Was it only five years ago that my mother and I wandered over to Belgrave Square with an invitation to celebrate 25 years of German unity at the embassy?
What a lovely party it was. Upon entering the building we were greeted with delicious shots of schwarz-rot-gold something. After a couple of drinks I was quite merry and able to enjoy games (I won a 3D jigsaw puzzle of the Neuschwanstein castle in a quiz/raffle), an exhibit including one of the original copies of the signed document of unification, and fantastic food. It was a bit meaty for me, but I found a pretzel as big as my head which kept me going (and helped with all the shots I'd imbibed).
My favourite part, though, was the photo ops corner. You could take a selfie with a life-size Angela Merkel cut-out. And there was a Photo Booth that put you in varied typical German tourist photo situations. As you can see, I liked that best of all.
Today Germany celebrates 30 years of unity. Look back to 1990 here. How different our world seems today. We are celebrating the festival of Succot this week, zeman simchateinu, the season of our joy. I remember German unification as a moment of joy. I hope that people can feel hopeful about the future, and that today will be a joyous day. Chag sameach!
Thursday, October 01, 2020
How Can It Be Already a Year?
Thursday, September 24, 2020
Preparing for Yom Kippur
Saturday, September 19, 2020
Ruth Bader Ginsberg z"l
Thursday, September 17, 2020
Shana Tova 5781
Am kind of excited that we get to begin a new year tomorrow. Any chance to reboot, to recalibrate, to restart is most welcome!
To all who celebrate Rosh Hashanah, may we wish you a safe, healthy and happy new year.
Saturday, September 12, 2020
& Farewell Sir Terence Conran
Thursday, September 10, 2020
Dame Diana Rigg RIP
So farewell Dame Enid Diana Elizabeth Rigg. On the one hand, I find it strange that I am sad at the demise of someone I have never met and did not know. Diana Rigg's work will always be available to me through images and recordings, although there will be no additions to the collection. I send my condolences to all who knew and loved her for their loss.
On the other hand, Diana Rigg was an actress whose work I enjoyed often over the years. Her episodes of the Avengers are timeless, as is her wit and charm. And she could do anything, from Mrs Danvers to Mrs Pumphrey, from Agatha Christies to the Oresteia via a bit of Dickens and Doctor Who. She starred in Theatre of Blood, the only horror movie I've ever enjoyed. She was in Genghis Cohn (the film version of a Romain Gary novel that I wish more folk would read) and she married James Bond.
There is one way that Diana Rigg had a small and direct influence on my family - my father adored her as Mrs Peel, and went to see her in Jumpers. Being rather short-sighted, he got seats in the front of the theatre, and was thus also able to smell her perfume. Somehow (who knows, and who knows if it was correct information), he learned that the scent she wore was Bellodgia
and consequently presented my mother with a vial (that I later inherited. It was indeed a lovely scent).
As I sit here remembering all the pleasure Diana Rigg's work brought to my life, I now recall that while I never met her, I did once meet her wig, which was a bit of a thrill. I saw a version of Heartbreak House c. 1983 as a guest of our neighbour Rosemary Harris, in which Ms Rigg played Mrs Hesione Hushabye. Afterwards we went backstage to say hello and thank you, and while we were in the dressing-room, the wig-mistress stopped by to collect Rosemary's wig, and we could see that she'd already been for Mrs Hushabye's!
Feeling grateful for the life and work of Diana Rigg. May she rest in peace.
a plethora of Peel pics
Friday, September 04, 2020
Didn't We Have a Lovely Time the Day We Went to Mantova
The original plan for this birthday was a trip to Venice. A kind friend had offered us the opportunity to stay somewhere, and the city was supposed to be relatively empty for the time of year. However, especially just before the Chagim, and with the numbers creeping up again, it did not seem sensible to travel by public transport, so we decided to wait until a more auspicious moment.
Nu, we needed to find somewhere to go for the day, somewhere reachable in the Pandina. Then L suggested Mantova. I knew sod all about Mantova, and initially wasn't very enthusiastic. How wrong I was!
We were trying to make it there by 10:30 am so we had a shot at getting into the synagogue before it closed. The lady on the phone said the time was inflexible because of their alarm system. We just made it, and while the docent concluded her previous meeting, Piglet got a chance to pose again:
This visit made our day, and anything else would be icing on the cake. Speaking of which, we then walked to the Centro Storico
Maybe when you get to be this old you are a bit tired and don't want to see everything, or maybe you realise that you don't have to tick all the tourist boxes. We wandered for a while. I learned about a local delicacy - Mostarda Mantovana (more fruit than savoury condiment)
I'd been up late the night before trying to make some peach jam, and was beginning to run out of steam. But there was one other place that I definitely had to visit. We bought a postcard for my niece by the Basilica di Sant'Andrea, and then walked through what was once the Jewish Ghetto.
What a wonderful day! What a great suggestion by L! Grazie mille!