Women of the Wall Update

Press release from the Women of the Wall in Israel:

"October 2, 2013

Women of the Wall's First Prayer of 5774, Torah Damaged by Inadequate Storage at Robinson's Arch

Women of the wall will pray in the women's section of the Western Wall on Friday Oct 4, 2013, for their monthly Rosh Hodesh service. We expect over one-hundred women to join the prayer for the new month of Heshvan. The Torah scroll will again be missing from the women's prayer at the Kotel. The Women of the Wall Torah - banned from the Kotel since Rabbi Shmuel Rabinowitz's 2010 ordinance - was found with major damage from dampness and mold due to the inadequate facilities at Robinson's Arch where the women were forced to store the Torah. The Torah is being carefully cleaned and fixed by the leading authorities in Torah scroll repair and maintenance. Such repair will likely cost the Women of the Wall non-profit organization 8000 NIS, as this type of damage is not covered by insurance. Rabinoqitz's discrimination against women's prayers and the lack of an appropriate immediate government response in the matter has caused damage to a Torah scroll, an escalation from the previous blatant disrespect, shown by Rabinowitz and haredi protesters, of Jewish ritual items, including siddurim, prayer shawls and tefillin."

To find out more, the WoTW website is here. This may not seem like a major issue about which to care, but bear in mind that ignoring something when it is minor gives it the chance to develop into something major. Whether it is women's prayer in a corner of Jerusalem, or something else that has meaning for you, please get involved as soon as possible so that changes may be made before it is too late.

Baseless Hatred

Sinat Chinam, or baseless hatred, is the reason that the rabbis in the Talmud give us for the destruction of the Second Temple in 70 CE (Yoma 9b). That is, people within our community hated each other for no good reason and behaved badly towards each other. Earlier this week, many Jews observed the fast day of Tisha B'Av. This is the historical date of the destruction of the Second Temple, the First Temple and many other calamities throughout Jewish history. They mourn for what has been lost. Other Jews who may not feel the need to mourn the Temple life still take this time as an opportunity to consider the way we treat each other, and the other in our lives. We note with regret the mistakes we have made, and resolve to improve ourselves in the days to come.  It is thus all the more distressing to look back on the events of the most recent Rosh Chodesh celebrations at the Kotel in Jerusalem. The Haredi community flexed its muscles to try and prevent the monthly service led by Women of the Wall. Noa Kligfield, an 11-year-old girl from Los Angeles who was present that day, describes her experience eloquently:

"Charedi leaders bussed in more than 7,000 yeshiva girls my age and filled up the Kotel plaza to ensure that there was no room for us to pray. Jeering and yelling, blowing whistles and making faces, calling us Nazis and throwing eggs, with their eyes full of such hatred, it terrified me. These girls didn't even know me, yet they despised me. They had been brought up to loathe all of the women I was praying with, and it was somehow deemed a positive learning experience for them to protest against us."

You may read the rest of her report here.

It seems so clear to me that working out how to share time and space with those who do things differently to us is hopefully a path away from all this hatred. At the same time I know that it takes energy and focus that I am not always willing to share. My excuses seem valid - I'm too tired, I have other priorities, it's a hopeless task. So I talk about how depressing it all is, but still do nothing. Then today I read a drash by  Rabbi Dovid Rosenfeld. He writes:

"... dislike of others - whether acute or subtle - is an enormously self-satisfying way to live. Nothing forces me to grow, to change, to come out of my own little shell - and that is just the way I want it"
(You can find the rest of it here.)

I thought - ok,  if I give up trying, then at least I should acknowledge that it is because of my own wishes and feelings and ego. Change is so bloody hard as well as scary. It's much easier to cope with current issues than to muddy the waters and have to deal with unknown challenges. As R. Rosenfeld says, if I blame others for the wrongs of the world, it's about my comfort level and nothing else. I'm saying it's their fault and their responsibility. That's an easy way out, free from guilt!

In fact, it's not so easy, because if I continue to be honest with myself, I am quite miserable. It's not just the constant stream of terrible news from the world out there - the travesty of justice for Trayvon Martin, Indian children dying from tainted free school dinners, the famous and infamous struck down by disease and addiction. There are currently too many people that I'm mad at, too many people I think have hurt me, too many people I know I have not treated well. There's no hatred yet, but if I don't sort things out, I can see how our anger could head in such a direction.

So what can I do? It's pretty simple, really. I need to get offline and start talking to these people. Maybe we can fix things, maybe not. Time to have a go. L'hitraot.

Liberation of the Wall!

No more arrests for the "crime" of wearing a tallit at the Kotel!

The verdict is in - the police appeal against the overturning of the arrests of five women on 11th April has been rejected. Anat Hoffman, Director of the Israeli Religious Action Centre and leader of the Women of the Wall group, said the ruling has:

"liberated the Western Wall for all the Jewish people."

This story is big enough now to make the major news outlets:

BBC News online Middle East
The New York Times
not to mention the Jewish Chronicle!

Not sure what will happen next - we shall see at the next Rosh Chodesh service in May. For now, though, just delighted at this news.

Women of the Wall Update

Last Thursday was Rosh Chodesh Iyar, and once again the Women of the Wall and their supporters met at the Western Wall in Jerusalem to celebrate this Jewish holiday through prayer and song. Once again, women were arrested for the crime of wearing tallitot (prayer shawls). This time the story was apparently newsworthy enough to be reported by
the BBC News website
the Guardian online
the Sydney Morning Herald (via the Washington Post) and other august publications available via your Google searches.

A few hours earlier the chair of the Jewish Agency, Natan Sharansky, as per his appointment by Prime Minister Netanyahu, announced his plan to resolve the situation. He has suggested that the Western Wall plaza should be extended and divided into three equal places of worship, i.e., for men, for women and for egalitarian services. The mixed services would be held at Robinson's Arch. Strangely enough, that is the area currently used by the women for Torah reading and yet they are still campaigning for the opportunity to be treated equally. Sharansky has suggested that the site will be upgraded. Is this enough for it to count as a legitimate offer?

I worry that this offer is a smokescreen. If it is not treated seriously, then the WoTW could be accused of intransigence. In any case, what kind of offer is one which suggests it is a bold new step but in fact is offering something that already exists?

On the other hand, what if this is really a step on the path to a viable compromise? There are many Progressive Jews who do not consider the Western Wall to be a holy site. If Robinson's Arch is placed beyond the control of the Orthodox Rabbinate, might it become a focal point for non-Orthodox Jews to join together in prayer? In the Jewish Journal, Shmuel Rosner writes:

"There comes a time in any successful movement for change or reform for cashing in, and it is often a time of crisis. Getting so close to achieving a goal, one has to struggle with two challenges:  the temptation to overreach - and pass on a deal that might be the best realistic one - and the difficulty of having to accept the less glorious (and more mundane) missions of a reformed reality." (the rest of the article is here.)

In the past few months, I have heard many Jews say that the issue of prayer at the Western Wall is not a priority for them. While the question of religious pluralism in the Jewish homeland is vital and current, they would rather focus on issues such as segregation of women on buses, or the radio stations that bleep out the voices of women (including female members of the Knesset). On the one hand I think I can see their point. On the other, I cannot stay silent when women are being arrested for wearing tallitot, something which I am able to do in this country any time I wish. As for Mr Sharansky's plan - I remember being part of protests and vigils with the Women's Campaign for Soviet Jewry as we fought for his release. Many of the Women of the Wall were part of that campaign or are daughters of such activists. I think he really should be able to do a little bit better for them!

More Arrests at the Kotel

Anat Hoffman wrote the following this morning:

"A unique gathering happened this morning at the Western Wall. During Women of the Wall's usual Rosh chodesh prayer service in the women's section of the Kotel, we were fortunate to be supported by some very special visitors. Veterans from the IDF's famed Paratrooper Battalion 66, the men who liberated the Western Wall in 1967, were with our supporters in the men's section. These men are living legends and among Israel's modern heroes.

It was only after the prayer service was over and the paratroopers had left that the police detained ten women, including myself, for committing the crime of wearing a tallit at the Western Wall. This group included two Conservative rabbis who were supposed to meet with Natan Sharansky today to discuss the Kotel issue, one Reform rabbinical student who is 8 months pregnant, two congregants from the Reform congregation in Kiryat Tivon, and several other women. As of this writing, we have all been released without restrictions."

This happens every month now, and perhaps it's no longer news for many people. Nevertheless these women continue to fight for our right to pray equally. Perhaps this month there may be a little more interest because there is a minor celebrity tangentially involved, i.e., the comedian Sarah Silverman, currently in London to promote her latest venture, has tweeted her support:

"SO proud of my amazing sister @rabbisusan & niece @purplelettuce95 for their ballsout civil disobedience. Ur the tits! #womenofthewall"

There is a report of the morning's events in HaAretz. Of particular interest is the quote from one of the paratroopers, Yitzhak Yifat, well known from his place in the centre of the famous photo taken at the liberation of the wall in 1967. As he stood in the men's section with other male supporters he said:

"I decided to come here to show my support for all those who wish to pray at the Kotel whatever way they wish, so long as they are not doing anything immoral ... It breaks my heart that the ultra-Orthodox have decided the Kotel belongs to them."

Support for Anat Hoffman & Women of the Wall

In Jerusalem, at the Western Wall aka the Kotel, a Jewish woman was arrested last week for the crime of singing the Shema, i.e., praying. Her name is Anat Hoffman. She is currently the Director of the Israel Religious Action Center aka IRAC.

Click to learn what is actually illegal according to Israeli law

Background to the issue of a pluralistic group of women praying at the Wall may be found here.
There is also a 2009 story in the NY Times here.
An American perspective from the Jewish Journal may be found here.

Here are some links to the latest part of the struggle for egalitarian status in prayer at this site:

Why I was arrested for praying at the Western Wall via Huffington Post
Anat Hoffman after arrest in Haaretz
Police shackle Anat Hoffman for saying Sh'ma at the Kotel by Debra Nussbaum Cohen in the Jewish Daily Forward

Rabbi Laura Geller talks about Anat and Henrietta Szold
A view from the Velveteen Rabbi
Who has the right to pray at the Western Wall by Rabbi Daniel Brenner
What is the textual source of Kol Isha? by Rabbi Judith Abrams

There was a live webcast with Anat this evening. The most popular question for her was - how may we help to support her and the work of Women of the Wall? She replied with the following suggestions:

1.  sign the petition to liberate the Wall on the IRAC website.  The link is here.
2.  visit the Women of the Wall website
3.  buy the WOW tallit - Anat used some of the funds to pay her legal fees, and said that she loved the idea that the subversive act of wearing a tallit also supports the struggle in Israel
4.  Organise a Rosh Chodesh service outside the Israeli consulate in your home town
5.  Write your sentiments in the Jewish and the Israeli press
6.  Persuade your Israeli relatives to vote for measures to change the situation in Israel
7.  Donate financially whatever you can!

@kungfujew18 trawled the Twitterverse for us to bring this selection of Tweets sent during the webchat

You can join in also via projects such as
Hear O Israel: The Global Sh'ma Flashmob
Reclaim and Liberate the Kotel

btw, there were two other women arrested alongside Anat!

An Orange on the Seder Plate

Taking part in this year's campaign by Nashot HaKotel aka Women of the Wall. It must be at least 25 years since the first feminists added an orange to the symbols on the Seder plate. WoW asked us to photograph ourselves with an orange upon which was written one's name and current location. So here I am (wearing the QPR Dennis the Menace shirt just after returning from the Arsenal game).

So why an orange? The story is circulating that Susannah Heschel (daughter of the great rabbi Abraham Joshua H) once asked an orthodox rabbi when he thought women would be allowed to stand on the bima and lead the community in worship. His supposed reply was that it had as much chance of happening as there was of bread being placed on a Seder plate. Turns out that this is not what actually happened. According to Heschel herself, the issue was solidarity with Jewish lesbians, and since one should not put bread on the Seder plate, she decided that an orange should be used instead. The full details may be found here.

Today, in solidarity with LGBTQ people, women, and anyone marginalised and suffering from prejudice, we maintain this custom.

Women of the Wall

In solidarity with the women of Jerusalem who wish to read Torah at the Western Wall and are being arrested when they try, we held a Rosh Chodesh service for the month of Cheshvan at Westminster Synagogue in London. Women read Torah regularly here - they should be allowed to where and whensoever they wish!

Find out more here.