Thursday, May 10, 2012
Out4Marriage
There's a bit of a media blitz on today as Out4Marriage really gets going. Am proud I was invited to help kick it off with my vid about equality for marriage. Other religious leaders are joining in, and you can see their vids here. Once you've had a look, why not make one of your own?
My Heart Belongs to Daddy
Rabbi Albert H Friedlander z"l
85 isn't so old these days. If my father were alive, he would be 85 today. So would his brother Charles. Sadly neither of them are with us any more. There is some comfort in knowing that he was loved and is remembered by many people across the world. Would rather be able to give him a birthday kiss.
So I looked online to see who else shares this day as a birthday and found the following:
Rabbis Kaufmann Kohler and Joachim Prinz
Athletes Dennis Bergkamp (interviewed by the lovely David Winner), Jonathan Edwards and Merlene Ottey.
Bad guys John Wilkes Booth and Mark David Chapman (Rick Santorum is not as bad as them but does share the birthday)
Music heroes Sid Vicious, Donovan, Max Steiner and Bono
not to forget Thomas Lipton, Karl Barth, Fred Astaire, Milton Babbitt and Maureen Lipman.
There are loads more, but I'm supposed to be working ;-)
Tuesday, May 08, 2012
Maurice Sendak R.I.P.
Many people will no doubt express their sadness at the news just in that the writer and illustrator Maurice Sendak has died. It is always sad when a creative talent leaves our world. Read, however, his point of view as reported in the Times last year:
"On the sun-dappled road, Sendak’s mood is far from bucolic. “I think the whole world stinks: everything is decaying, the lack of culture depresses me most. I’m happy that my career is over and I can do what I like. I don’t want to be part of anything. I like where I live, what I read; I’m still doing my books, people are still purchasing them.” Is he happy? “Who’s happy? What does that mean? Of course I’m not, I’ve nothing to be happy about. I can’t complain about my life, I’m just a little bit nervous about how it’s going to end.” Does he think about dying? “Constantly, constantly. It’s time to go, it’s time to get the f*** out — it really is — but look how pretty it is here.”
His family and friends have died (only his sister Natalie lived beyond 83). “I’m old enough to die. I despise religion in all forms, so I have no hope of an afterlife. If I saw my mother and father again, I think I’d kill myself.” We both laugh at the idea of killing yourself when you’re dead. “I will be nothing and nowhere, and that will be such a relief. To be something and somewhere is very tiring: the good times are so few.” However, Sendak has found depression “an awful waste of time” and alleviated it by reading, walking and listening to music (Mozart, Haydn and Gluck are favourites)."
If you have a subscription to the Times, you may read the whole article here. We will miss him. I hope he's surprised by what happens next!
Monday, May 07, 2012
A French Perspective on the Election
Under the headline of "Présidentielles : surprise ! c'est (encore) un homme !", mes amies at Le Blog d'une Chienne de Garde demonstrate their excitement at the news that Carla Bruni is rumoured to be on a flight to Los Angeles since her husband just lost the French Presidential election.
What? A translation? Hmmmmm ... the quote is something like "I'm not born a feminist, I am becoming one". As for what the testicles are saying, the Babylon translator online suggests "with the hair to the tabs and all" but I suspect that is not quite what the artist wishes to suggest. The headline, with my A for O-level French, I can reliably tell you it says, "Presidentially: Surprise! It's (once more) a man!"
O well. Let's reserve judgment on the new Socialist President-elect of France: Francois Hollande!
Friday, April 27, 2012
A Novel Plot
I had never heard of Christine Brooke-Rose, but upon reading her obit I was amused by this description of the plot of her novel Xorandor:
" Xorandor, for example, concerns a sort of sentient silicon pebble which overdoses on Caesium, becomes convinced it is Lady Macbeth and threatens to destroy the world. The work is narrated in the form of an invented technological slang dialogue between a pair of twins and their computer."
The full obituary may be read here.
" Xorandor, for example, concerns a sort of sentient silicon pebble which overdoses on Caesium, becomes convinced it is Lady Macbeth and threatens to destroy the world. The work is narrated in the form of an invented technological slang dialogue between a pair of twins and their computer."
The full obituary may be read here.
Rain Rain Go Away
After much of the country having been put on drought warning, we appear to have had a month's rain in a few days. That may explain why I opened my front door the other day to see the above view.
Reminded me of Make Way for Ducklings, a book from my childhood over which my sister and I fought for ownership as adults.
Wednesday, April 11, 2012
There's a hole in my sock
Memories. They keep coming back to you like ... memories. (For those of you who may remember her, thanks to the Chicken Lady from the Kids in the Hall for that quote)
This morning I put my heel through a sock while dressing. It's a simple sock - a white ankle sock with a small navy Nike flash around the top. I should just bin it. The problem is, this pair of socks is the only tangible souvenir I have of a brief encounter when I turned forty and went mad for a few months.
After 5 years as a rabbi in the Shenandoah Valley I was lonely. I'd been offered a new contract, but turned it down. Put my stuff in storage, and got a mobile phone. With no plans in mind, I accepted a High Holyday gig in Seattle, and decided to drive there from Virginia. I earned $1800, and kept on driving until it ran out.
It was in San Jose that I met her. Mutual friends invited us out to dinner. She was a cantor, and we bonded through the music of Kurt Weill. We went home together, and I didn't leave the flat for 3 days. Then it was time to go, and I got back in my car and headed East.
That's what I remember. Except for the bits I couldn't possibly write down. The memory may be inaccurate, fraying at the edges during the past nine years; tidied up a bit for brevity or clarity. All that is certain is that she gave me this pair of socks. They were still in a plastic wrapper, and she did not want them washed and returned. I don't remember why I needed them. I just know that each time I put them on I think of her for a moment, and smile.
There's a hole in the heel of one of my socks. I don't want to throw it away although I should. I'm wearing it right now, and I'm smiling.
Friday, April 06, 2012
An Orange on the Seder Plate
Taking part in this year's campaign by Nashot HaKotel aka Women of the Wall. It must be at least 25 years since the first feminists added an orange to the symbols on the Seder plate. WoW asked us to photograph ourselves with an orange upon which was written one's name and current location. So here I am (wearing the QPR Dennis the Menace shirt just after returning from the Arsenal game).
So why an orange? The story is circulating that Susannah Heschel (daughter of the great rabbi Abraham Joshua H) once asked an orthodox rabbi when he thought women would be allowed to stand on the bima and lead the community in worship. His supposed reply was that it had as much chance of happening as there was of bread being placed on a Seder plate. Turns out that this is not what actually happened. According to Heschel herself, the issue was solidarity with Jewish lesbians, and since one should not put bread on the Seder plate, she decided that an orange should be used instead. The full details may be found here.
Today, in solidarity with LGBTQ people, women, and anyone marginalised and suffering from prejudice, we maintain this custom.
Passover Greetings
Our Seder is almost ready to go. Just waiting for one more guest (apart from Elijah). As we read and discuss our ancestors' journey from slavery to freedom, I hope to work hard in the coming year for those in our world who are still enslaved.
Wishing peace and joy to all. Chag sameach!
Thursday, April 05, 2012
Happy Happy Happy
Adel Taarabt's impromptu Tommy Cooper impersonation last Saturday vs Arsenal
It's impossible to describe the utter exhilaration of the nanosecond after your team has scored a goal. All I can say is that I was so energised that I was able to run up all the stairs at the Metropolitan line station to catch the train and not even feel out of breath!
And so the dance of hope continues. One week salvation seems quite possible , and the next relegation is imminent. Baseball season has started, but it's just not quite the same.
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Monday, March 26, 2012
Sad Sad Sad
That's QPR for you. They pull off an incredible comeback from 0-2 vs Liverpool to win in injury time and rekindle hope that it is still possible to avoid the drop. And then ... and then they crumble at the Stadium of Light and crush our hearts once more. And bloody Cisse gets sent off again. I think he has now been banned from more games than he has actually played for us. We are so relegated. Yet I still have shelled out for a ticket to see the Arsenal next week. What is my problem?!
Hi Lo Armani Lining
WARNING - OLDIE RANT ALERT
I have been spoiled in the past by having a ten yard commute from my bedroom to the office. Karma is coming back to me though, as these days I must take the Northern Line tube trains to get to work. Until now, I had thought that the Manhattan underground during rush-hour was the ultimate in sardine subway experiences. No longer is that so. In the past few weeks I have been in more intimate contact with utter strangers than with people I have dated. Since I am armpit height, I have conducted an involuntary survey on the efficacy of the use of underarm deodorants. And I have developed a strong dislike of the current fashion for women to have long hair that flows freely around their shoulders, particularly if they have a tic that means they flick their hair every few seconds. Someone's going to lose an eye one of these days!
Today, however, for some strange reason (and those who know me will know how strange this is), the issue that enraged me was younger men and their pants. There are those who currently enjoy going without whilst wearing trackie bottoms. Please don't! There's nothing more unsavoury than being crushed against unrestrained dangly bits from Finchley Central to Warren Street. As for those who are kind enough to don a pair, I am most grateful. However, I have no need for visual proof of this fact. I'm happy to trust you to get dressed properly before you leave your home. And I'm really not impressed by the label on the waistband.
Actually, I was thinking about why this bothers me so much. It's a toss-up between the anxiety engendered by worrying if your trousers will fall down at any moment, and envy that you seem to be able to keep your trousers up despite having absolutely no hips whatsoever.
In the end, if the research in the picture below is accurate, I don't understand why you'd want to do it in the first place.
Monday, March 05, 2012
Way to go, Lionel!
In the recent Sunday Telegraph, Cardinal Keith O'Brien stated his case against same-sex marriage. Amongst other things, he said:
"Same-sex marriage would eliminate entirely in law the basic idea of a mother and a father for every child. It would create a society which deliberately chooses to deprive a child of either a mother or a father."
If you must read the rest of his article, it may be found here.
Meanwhile, Lionel was invited onto the Today show this morning on Radio 4, along with the Cardinal. As reported by The Week:
"The cardinal described the plans as 'grotesque' and said they would 'shame the United Kingdom'. Likening gay marriage to slavery, he told John Humphrys the move would be 'violating human rights' and lead to society 'degenerating even further ... into immorality'.
Moments later Rabbi Lionel Blue read out his Thought for the Day, in which he told a humorous tale about 'loving couples' walking in London in the springtime.
""A gay couple arm-in-arm walk behind a young man and his girl", he said. "Suddenly the boy and girl have a flaming row and one of the gay couple remarks sadly to his partner: 'That is what comes of mixed marriage.'""
The rest of that article may be found here. We love you, Lionel.
"Same-sex marriage would eliminate entirely in law the basic idea of a mother and a father for every child. It would create a society which deliberately chooses to deprive a child of either a mother or a father."
If you must read the rest of his article, it may be found here.
Meanwhile, Lionel was invited onto the Today show this morning on Radio 4, along with the Cardinal. As reported by The Week:
"The cardinal described the plans as 'grotesque' and said they would 'shame the United Kingdom'. Likening gay marriage to slavery, he told John Humphrys the move would be 'violating human rights' and lead to society 'degenerating even further ... into immorality'.
Moments later Rabbi Lionel Blue read out his Thought for the Day, in which he told a humorous tale about 'loving couples' walking in London in the springtime.
""A gay couple arm-in-arm walk behind a young man and his girl", he said. "Suddenly the boy and girl have a flaming row and one of the gay couple remarks sadly to his partner: 'That is what comes of mixed marriage.'""
The rest of that article may be found here. We love you, Lionel.
Wednesday, February 22, 2012
Keshet UK "It Gets Better" Video Now Online
The full length Keshet UK vid is now up on YouTube. Please share it anywhere you think it may be helpful! Pink News wrote it up very nicely here!
Monday, February 13, 2012
More Coverage from the UK Jewish Press
This week's links from Jewish newspapers in the UK and Pink News:
Joe Wolfson, an Orthodox rabbinical student currently studying in Jerusalem, writes about "the gay dilemma that confronts Orthodoxy". in the JC
Jessica Elgot responds to Doreen Wachmann's article in the JT here.
The JC reports on the KeshetUK 'It Gets Better' vids, concentrating on those made by former JFS students here
Ms. Elgot also highlights Benjamin Cohen's video here
Comment by Benjamin Cohen in the JC re "Why am I broadcasting this positive message?"
In New York, R. Yehuda Levin says "cure gays with chemicals" Stephen Gray of Pink News writes a response (and it may contain a quote from the ravaj).
Meanwhile, just found this older article in the JC from last October by the Masorti rabbi Jeremy Gordon discussing "why gay sex is not immoral"
Take care, and as Dave Allen used to say at the end of his show, may your god go with you!
Joe Wolfson, an Orthodox rabbinical student currently studying in Jerusalem, writes about "the gay dilemma that confronts Orthodoxy". in the JC
Jessica Elgot responds to Doreen Wachmann's article in the JT here.
The JC reports on the KeshetUK 'It Gets Better' vids, concentrating on those made by former JFS students here
Ms. Elgot also highlights Benjamin Cohen's video here
Comment by Benjamin Cohen in the JC re "Why am I broadcasting this positive message?"
In New York, R. Yehuda Levin says "cure gays with chemicals" Stephen Gray of Pink News writes a response (and it may contain a quote from the ravaj).
Meanwhile, just found this older article in the JC from last October by the Masorti rabbi Jeremy Gordon discussing "why gay sex is not immoral"
Take care, and as Dave Allen used to say at the end of his show, may your god go with you!
Monday, February 06, 2012
The Story Continues
In the interests of the community, and to gather together for myself for reference, here are more links in the continuing story of being LGBT and Jewish in the UK:
The JC reported on the refusal of JFS to meet with ex-pupils to discuss their concerns about homophobia at the school.
The newspaper also noted the intent of KeshetUK to present education packs to JFS as part of LGBT History month.
in the JC Gemma Hersh writes "I'm gay, but I want a Jewish life"
via Pink News Chaim Levin writes about his terrible experience of "reparative" therapy.
also in Pink News, Orthodox rabbi Yitzchak Schochet tells us that everyone is welcome
Meanwhile, an added wrinkle just appeared, with a column in the Jewish Telegraph by Doreen Wachmann, suggesting that homosexuality is a disease that can be cured.
Pink News published a response by, among others, my colleague Rabbi Mark Solomon.
Finally, if my previous blog post did not persuade you, you might still use this link to look at some KeshetUK vids supporting LGBT Youth!
The JC reported on the refusal of JFS to meet with ex-pupils to discuss their concerns about homophobia at the school.
The newspaper also noted the intent of KeshetUK to present education packs to JFS as part of LGBT History month.
in the JC Gemma Hersh writes "I'm gay, but I want a Jewish life"
via Pink News Chaim Levin writes about his terrible experience of "reparative" therapy.
also in Pink News, Orthodox rabbi Yitzchak Schochet tells us that everyone is welcome
Meanwhile, an added wrinkle just appeared, with a column in the Jewish Telegraph by Doreen Wachmann, suggesting that homosexuality is a disease that can be cured.
Pink News published a response by, among others, my colleague Rabbi Mark Solomon.
Finally, if my previous blog post did not persuade you, you might still use this link to look at some KeshetUK vids supporting LGBT Youth!
It Gets Better!
My friends and I at KeshetUK spent most of yesterday filming and editing some vids to add to the collection under the banner of 'It Gets Better'. We were talking specifically to LGBT Jews, but I do hope the message speaks to many more. Here is my contribution:
Have a look at the others too ... and more will be uploaded as we receive them. It really does get better!
Have a look at the others too ... and more will be uploaded as we receive them. It really does get better!
Thursday, January 26, 2012
One Week Later - JFS Update
There were rumours yesterday that the Jewish Free School was going to make a statement with regard to the story in the Jewish Chronicle last week discussing the way homosexuality is referred to in Jewish Studies lessons at the school. Nothing has yet been released.
Meanwhile, here are the latest links to the JC's follow-up stories:
In this leader, the newspaper suggests that the school is bandying semantics. A couple of hours later, the JC online posted a story that refers to the letters written to the school by Alma Smith and Dalia Fleming. You may find it here. Keshet UK is mentioned!
And so we wait to see what happens next.
Meanwhile, here are the latest links to the JC's follow-up stories:
In this leader, the newspaper suggests that the school is bandying semantics. A couple of hours later, the JC online posted a story that refers to the letters written to the school by Alma Smith and Dalia Fleming. You may find it here. Keshet UK is mentioned!
And so we wait to see what happens next.
Monday, January 23, 2012
O Akos, My Akos
Buzsaky is back. Here he is celebrating a stunning goal scored against Wigan at the weekend. He looks rather happy. Not as delighted as we were. Much singing of his special song - 'The White Pele'.
The Jewish Free School
Since early last week, there has been a lot of attention paid to a particular Jewish Studies lesson taught at the Jewish Free School (JFS) with regard to a reference allegedly made to an American organisation called JONAH aka Jews Offering New Alternatives to Homosexuality (possibly now changed to 'Healing' rather than 'Homosexuality').
The furore began with a front page article in the Jewish Chronicle, that suggested the school might be teaching that homosexuality can be 'cured'.
Read it here
Keshet UK - the LGBT Jewish Forum put out a press release
Read it here
Pink News, an online lgbt website followed the JC, including a response from the headmaster of the school.
Read it here
The London Evening Standard picked up on these stories and printed their version.
Read it here
Meanwhile, the Progressive Jewish movement spokespeople began to express their positions:
Rabbi Laura Janner-Klausner spoke on behalf of the Movement for Reform Judaism.
Read it here
Rabbi Aaron Goldstein spoke on behalf of the Rabbinic Conference of Liberal Judaism.
Read it here
Other initial responses included:
Adam Wagner on Cartoon Kippah (here)
Dalia Fleming, a former JFS student, responded here. She also writes about her experience here.
The LJY-Netzer weekly Chinuch article
A letter from former head girl Alma Smith
Not having been in the lesson myself, I cannot comment on the details of what happened. However, if just one student came out of that lesson feeling confused and unsafe, then I must do all I can to support him/her in working with the school to change that atmosphere.
JFS does not deny making a reference to JONAH. If only they had been prepared to say ooooops we should have researched this organisation properly before including it in the curriculum, then there probably would not have been a story at all. In any case, rather than focussing on one particular occurrence,the question now is how to go forward, to make sure that the entire culture of the school may be developed to create a safe space for our LGBT students.
UPDATE Here is a link to a current Orthodox Jewish perspective from North America on homosexuality.
The furore began with a front page article in the Jewish Chronicle, that suggested the school might be teaching that homosexuality can be 'cured'.
Read it here
Keshet UK - the LGBT Jewish Forum put out a press release
Read it here
Pink News, an online lgbt website followed the JC, including a response from the headmaster of the school.
Read it here
The London Evening Standard picked up on these stories and printed their version.
Read it here
Meanwhile, the Progressive Jewish movement spokespeople began to express their positions:
Rabbi Laura Janner-Klausner spoke on behalf of the Movement for Reform Judaism.
Read it here
Rabbi Aaron Goldstein spoke on behalf of the Rabbinic Conference of Liberal Judaism.
Read it here
Other initial responses included:
Adam Wagner on Cartoon Kippah (here)
Dalia Fleming, a former JFS student, responded here. She also writes about her experience here.
The LJY-Netzer weekly Chinuch article
A letter from former head girl Alma Smith
Not having been in the lesson myself, I cannot comment on the details of what happened. However, if just one student came out of that lesson feeling confused and unsafe, then I must do all I can to support him/her in working with the school to change that atmosphere.
JFS does not deny making a reference to JONAH. If only they had been prepared to say ooooops we should have researched this organisation properly before including it in the curriculum, then there probably would not have been a story at all. In any case, rather than focussing on one particular occurrence,the question now is how to go forward, to make sure that the entire culture of the school may be developed to create a safe space for our LGBT students.
UPDATE Here is a link to a current Orthodox Jewish perspective from North America on homosexuality.
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Thursday, January 05, 2012
One That Got Away
Communication misunderstandings meant that I wrote a short piece for this week's LJ Bulletin to cover a gap that did not exist. So here it is, my secular new year's offering to you:
Parshat VaYechi
“and he blessed Joseph and said, “May God, before whom my fathers, Abraham and Isaac, walked, God who sustained me as long as I am alive until this day; may the angel who redeemed me from all harm bless the youths, and may they be called by my name and the name of my fathers Abraham and Isaac” ... so he blessed them on that day saying, “with you Israel will bless, saying, may God make you like Ephraim and like Manasseh.’” (Gen. 48:15-16, 20)
The final portion of the book of Genesis begins with the last days of the patriarch Jacob, and concludes with the death of his favourite son, Joseph. Before he leaves this world, Jacob blesses his sons, and also the sons of Joseph. We take particular interest in the blessing of the grandchildren, since it is traditional for parents to make such a blessing at the beginning of Shabbat. And if you are wondering what virtue Ephraim and Manasseh might have had that could supersede the righteousness of their eminent ancestors, please note that they were the first set of Jewish brothers that did not fight with each other!
Eighteen years ago, I was assigned this portion for my Senior Sermon at rabbinical school. Now, as then, my eyes turn not towards the happy children being blessed by loving parents. We need not worry about such fortunate families. Rather, I see empty places at a Shabbat table. Then, I spoke of the pain felt by would-be parents who had been cursed by infertility and were thus unable to fill the seats with daughters and sons. I learned how this yearning goes back to the beginning of our history, where Israel’s wife Rachel pleads with God to give her a child or else she will die. Then I sat sadly in the synagogue, wondering what to do with my empty hands while parents were invited to bless “their” children. And I studied the sensitive response of the sages, who taught that nurture is surely superior to nature, e.g., “One who teaches a child Torah, it is as if one had created that child” (Talmud Sanhedrin 19b).
Rachel’s prayer was answered, but it is not always possible to grow children oneself. However, Sanhedrin 19b also refers to the five sons of Michal mentioned in the second book of Samuel. The Gemara notes that Michal (the wife of King David) never gave birth, and concludes that although Michal’s sister Meirav was the biological mother of these children, since Michal raised them, they were considered hers. Now, as then, adoption is considered a viable option for those who cannot take the usual route towards parenthood.
If one is able to overcome the genetic demand of the ego to leave some physical presence on the earth, there are so many children today in need of a loving home. Statistics from March 2011 show that in England there were 65,520 children in care of their local authorities. 74% had places in foster homes. 71% were aged between 1 and 4 years old, and 72% were taken from their families of origin because of abuse or neglect. Of these children, 3,050 were adopted. That is 4.7% who found at least one parent able to offer them a home. That is a shockingly low number.
Some rabbis now invite the entire congregation to join in the blessing of the children of the community, and in that moment my hands and heart are full. But the Shabbat chairs are still waiting. There are not that many cute, healthy, blank, unwanted newborn babies ready to be imprinted with our hopes and ideals. There ARE thousands of young children, somewhat injured by their experiences so far, yearning for a chance of family life. What can we do for them?
Jacob’s final act is to bless his children. He understands that a blessing cannot create potential that does not already exist. It can, however, help existing potential to materialise. Who knows what currently lies dormant in these children? We may not be able to adopt them ourselves, but they are part of our community. I believe we have a duty to find a blessing for each and every one of them, so they too may become like Ephraim and Manasseh, both loving and loved.
Statistics taken from www.adoptionuk.org and www.baaf.org.uk
Friday, December 16, 2011
Sunday, December 04, 2011
The Panda Express
Hurrah Hurrah there are pandas in the UK!
See them arrive here.
Ok, you don't see too much of them but they are here.
Am rather excited about this.
See them arrive here.
Ok, you don't see too much of them but they are here.
Am rather excited about this.
Wednesday, November 30, 2011
Reason to be Cheerful
Here's the latest thought for the week from the Liberal Judaism website:
Parshat Vayetze
Genesis
28:10-32:3
“And Jacob
uttered a vow saying, “If God will be with me, and will guard me on this way
upon which I am going, and will give me bread to eat and a garment to wear; and
if I return in peace to the house of my father, and Adonai will be my God; then
this stone, which I have placed as a monument, shall be a house of God, and
everything that You give me I will surely tithe to You.” (Gen. 28:20-22)
Jacob is a canny
chap. He is currently fleeing for his life from the wrath of his brother Esau,
having tricked their father into giving him the birthright anticipated by the
elder twin. He has just had a dream in which God speaks to him and promises protection
for the present and great rewards in the future. To be addressed directly by
the deity is a great honour. Nevertheless, Jacob will not make any commitment until
he sees some tangible proof that Adonai is not all mouth and no trousers. He
cannot afford any more mishaps if he is to survive.
As Liberal Jews,
we are not so very different from our ancestor Jacob. We remember the eighteenth-century heroes of
the Enlightenment telling us that Reason will guide our current paths and lead
us to a bright future. We wait for Science to prove a theory before we might
believe it. Our chequered past leaves us reluctant to trust in anything or any
one. If God cannot protect us, what is the point?
On the other
hand, why does a post-Enlightenment perspective have to deny the possibility of
God actively working in our world? I recall meeting with a Bar Mitzvah student
who took great pride in telling the rabbi that he did not believe in God. “Ok,”
I said, “I cannot argue with you. I’m not even sure that I could disagree with
you. Here’s a thought, though, that I would like you to consider. When you wake
up in the morning, are you glad that the air is still there?” He looked
confused. “Well, you’d be dead without it, wouldn’t you? Your body would not
survive. Yet how often do we appreciate the fact that the air is there? And do
we ever question its existence? We don’t see it, smell it (on a good day), or touch
it but we know it is all around us. ” He nodded. “This is my idea,” I
continued. “we know our bodies need food – what about our souls? Might there be
something out there that we cannot see, or smell, or touch; yet we know it
exists because our souls are alive?”
My student
questioned the very existence of God. I asked him to consider whether or not
there are forces in our world that might work with us in a positive way. Jacob
does not question the existence of God but rather wishes to know what powers
God has before he will publicly affirm his belief. And for those of us
interested in theodicy, perhaps Jacob shows us a place to start – what do we
see today in the world around us that might demonstrate the positive influence
of a power beyond our comprehension?
Thursday, November 24, 2011
What's the Difference Between Pithy and Pith?
How about this for a mantra:
Accepting how things are does not mean they'll never change.
Accepting how things are does not mean they'll never change.
John Neville R.I.P.
Reason #48 why I never miss a chance to read the Telegraph obits:
"In 1956 he (John Neville) and Burton performed a memorable double-act, alternating the roles of Othello and Iago. Neville later recalled how, before one matinée performance, they had gone out for a liquid lunch at The Ivy: "Staggering out of the restaurant a little the worse for wear, we returned to the theatre and both played Iago. The audience noticed nothing unusual and nor, in the state we were in, did we.""
To continue reading please click here.
"In 1956 he (John Neville) and Burton performed a memorable double-act, alternating the roles of Othello and Iago. Neville later recalled how, before one matinée performance, they had gone out for a liquid lunch at The Ivy: "Staggering out of the restaurant a little the worse for wear, we returned to the theatre and both played Iago. The audience noticed nothing unusual and nor, in the state we were in, did we.""
To continue reading please click here.
Labels:
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Thursday, November 17, 2011
Dulcie Gray R.I.P.
Reason #47 why I love to read obituaries in the Daily Telegraph - paragraphs like this:
"Her performance in the play certainly impressed Aleister Crowley, the notorious diabolist, who sent her six lines of doggerel in appreciation, ending “A young thing stole the show away/Her dulcet name is Dulcie Gray”. She wrote a brief letter of thanks but lived to regret it when he invited her to be sacrificed as a virgin at dawn in a midsummer rite at Stonehenge. With tongue firmly in cheek, she sent her regrets on the grounds that she disliked getting up early; Aleister Crowley bothered her no more."
the entire obit may be found here.
"Her performance in the play certainly impressed Aleister Crowley, the notorious diabolist, who sent her six lines of doggerel in appreciation, ending “A young thing stole the show away/Her dulcet name is Dulcie Gray”. She wrote a brief letter of thanks but lived to regret it when he invited her to be sacrificed as a virgin at dawn in a midsummer rite at Stonehenge. With tongue firmly in cheek, she sent her regrets on the grounds that she disliked getting up early; Aleister Crowley bothered her no more."
the entire obit may be found here.
Monday, October 24, 2011
Guess What Happened to the Blue Flag?
They fouled us and Helguson scored from the penalty.
They fouled us and off went Bosingwa
They fouled us and off went Drogba
Terry couldn't handle it.
1 - 0 to the Soooopa Hoooopsa!
Tuesday, October 11, 2011
The Blue Flag (a bit rude)
Vid taken by my camera of the devoted QPR support at Craven Cottage. Visuals demonstrate the newness of the apparatus for the camera-rav, but it is the sound in which she was interested.
Monday, October 10, 2011
Where's the Footie?!
Succot Stories
Here is the latest collection of thoughts from the fried brain of the rabbi:
If you are in need of a Jewish calendar, look no further than the Book of Leviticus. Chapter 23 lists all the holy days of the Biblical era, including the one we observe this week:
“on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Adonai seven days; on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest ... you shall dwell in booths seven days ... that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Adonai your God.” (Lev. 23:39-43)
Tradition teaches that on Succot, we are commanded to make the Succah our main dwelling place. We should eat, sleep, study and pray in this temporary shelter, unless the weather is too harsh for it to be a comfortable experience. If it rains in your soup, then you may move the meal indoors! The minimum requirement is to eat the first night’s meal beneath the leaves and fruit. When I was young, my mother would take out the fondue set she had received as a wedding gift, and make a cheese fondue for my sister and me. We lived in the synagogue building, so we would take the left-over pieces of challah from the evening service, and the two of us would have a sit-down dinner in the Succah on the roof garden. We felt so terribly grown-up, and it was truly zeman simchateinu, a time of our joy!
The Zohar, or Book of Splendour, first published in Spain in the thirteenth century, says that ‘righteous guests’ should join you when you sit in the Succah. There were seven of these ushpizin: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. Each one represents important spiritual attributes through which the world may be nourished and perfected. In recent years, a list of women ushpizin has been created. Sarah, Rebecca, Leah and Rachel; Miriam and Esther are obvious candidates, but the seventh visitor may be any one of Abigail, Deborah, Hannah, and Huldah; or indeed any great Biblical heroine.
The synagogue of my childhood had a strong connection with the city of Prague, and so it was that when the lady responsible for decorating our Succah had to make an unexpected and immediate departure (for tax reasons) the day before the festival, the rabbi took one of his robes, a pumpkin and some sheaves of corn; and when the congregation entered the Succah they were greeted by their own special visitor: the Golem of Prague. He was an honoured guest for many years!
The mitzvah of hachnasat orchim, welcoming guests, is a core value across the spectrum of Jewish belief. Maimonides writes:
“while eating and drinking himself, one is obligated to feed the stranger, orphan and widow, along with the unfortunate poor ... [one who does not] is not enjoying a mitzvah but rather his stomach.” (Laws of Yom Tov 6:18)
We know we should contribute time and money to soup kitchens, food banks and other organisations that feed the hungry in our towns and cities. We should not forget to include the vital spiritual nourishment that feeds our hearts and souls and gives us the courage and strength to make a difference in our world. Perhaps it is time to make a list of your own ushpizin. Who will inspire you? With whom would you like to study? Who would you like to emulate?
If you are in need of a Jewish calendar, look no further than the Book of Leviticus. Chapter 23 lists all the holy days of the Biblical era, including the one we observe this week:
“on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Adonai seven days; on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest ... you shall dwell in booths seven days ... that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Adonai your God.” (Lev. 23:39-43)
Tradition teaches that on Succot, we are commanded to make the Succah our main dwelling place. We should eat, sleep, study and pray in this temporary shelter, unless the weather is too harsh for it to be a comfortable experience. If it rains in your soup, then you may move the meal indoors! The minimum requirement is to eat the first night’s meal beneath the leaves and fruit. When I was young, my mother would take out the fondue set she had received as a wedding gift, and make a cheese fondue for my sister and me. We lived in the synagogue building, so we would take the left-over pieces of challah from the evening service, and the two of us would have a sit-down dinner in the Succah on the roof garden. We felt so terribly grown-up, and it was truly zeman simchateinu, a time of our joy!
The Zohar, or Book of Splendour, first published in Spain in the thirteenth century, says that ‘righteous guests’ should join you when you sit in the Succah. There were seven of these ushpizin: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. Each one represents important spiritual attributes through which the world may be nourished and perfected. In recent years, a list of women ushpizin has been created. Sarah, Rebecca, Leah and Rachel; Miriam and Esther are obvious candidates, but the seventh visitor may be any one of Abigail, Deborah, Hannah, and Huldah; or indeed any great Biblical heroine.
The synagogue of my childhood had a strong connection with the city of Prague, and so it was that when the lady responsible for decorating our Succah had to make an unexpected and immediate departure (for tax reasons) the day before the festival, the rabbi took one of his robes, a pumpkin and some sheaves of corn; and when the congregation entered the Succah they were greeted by their own special visitor: the Golem of Prague. He was an honoured guest for many years!
The mitzvah of hachnasat orchim, welcoming guests, is a core value across the spectrum of Jewish belief. Maimonides writes:
“while eating and drinking himself, one is obligated to feed the stranger, orphan and widow, along with the unfortunate poor ... [one who does not] is not enjoying a mitzvah but rather his stomach.” (Laws of Yom Tov 6:18)
We know we should contribute time and money to soup kitchens, food banks and other organisations that feed the hungry in our towns and cities. We should not forget to include the vital spiritual nourishment that feeds our hearts and souls and gives us the courage and strength to make a difference in our world. Perhaps it is time to make a list of your own ushpizin. Who will inspire you? With whom would you like to study? Who would you like to emulate?
Thursday, October 06, 2011
R. I. P. Steve Jobs
The Ten Days Are Almost Over
Monday, October 03, 2011
Knitting for Girls
Who needs Scouting For Girls when you've got the Doctor? Sadly we must wait until Xmas for the next installment.
Tuesday, September 27, 2011
A Thought for the New Year
Jews throughout the world are preparing to observe and celebrate the festival of Rosh Hashana. It is a time when family members come together. It is a time when attendance at religious services increases. We read the old words and sing hymns old and new. It is, however, difficult for so many of us to feel that we are praying with sincerity. In response to this feeling, here are 2 quotes:
"How do I learn to pray? There is really only one answer: pray! Pray other people's prayers. You will appropriate them to yourself by using them and pouring your own personality into them. Do not wait until you 'feel like' praying, or until you know how to pray. You never will." (R. Steven S Schwarzschild)
"Prayer cannot mend a broken bridge, rebuild a ruined city, or bring water back to parched fields. But prayer can mend a broken heart, lift up a discouraged soul, and strengthen a weakened will." (Ferdinand M Isserman)
Wishing us all a year of health and fulfillment.
Shana Tova!
"How do I learn to pray? There is really only one answer: pray! Pray other people's prayers. You will appropriate them to yourself by using them and pouring your own personality into them. Do not wait until you 'feel like' praying, or until you know how to pray. You never will." (R. Steven S Schwarzschild)
"Prayer cannot mend a broken bridge, rebuild a ruined city, or bring water back to parched fields. But prayer can mend a broken heart, lift up a discouraged soul, and strengthen a weakened will." (Ferdinand M Isserman)
Wishing us all a year of health and fulfillment.
Shana Tova!
Monday, September 19, 2011
Notes on Nitzavim
Another religious post from the ravaj. No, not Queens Park Rangers again (o let her enjoy these brief moments of glory). Rather, a short piece on the weekly Torah portion as written for the Liberal Judaism website. Be gentle - her head is still sore from the bus accident the other day!
Parashat Nitzavim
It is all so simple in the Torah:
“Behold, I have set before you today life and good, and death and evil ... I command you this day to love Adonai your God ... so that you will live and increase, and Adonai ... will bless you. But if your heart deviates and you do not listen ... you will surely perish ... choose life, that you may live.” (Deuteronomy 30:15-19)
Obeisance to God is rewarded, and defiance will receive the ultimate penalty. The way to go seems obvious. Yet Maimonides teaches:
“Freedom of choice has been granted to every person ... This concept is a fundamental principle and a pillar of the Torah and its commandments.” (Mishneh Torah, Laws of Repentance 5:1)
Why would one choose death? What, then, may we understand the freedom of choice to mean? As Liberal Jews, we will not accept the Biblical statements that present such a polar perspective. We have seen evil prosper in our world, and we cannot accept the death of six million as punishment. The equation does not work, and thus the choice is not clear. The rabbis of the Talmud also questioned the logic of such teaching. They spent much time and space differentiating between suffering that they did see as a direct consequence of sin, and what they called “sufferings of love”. The Tanakh told them:
“Do not despise God’s chastening, nor spurn God’s rebuke; for whom God loves, God rebukes.” (Proverbs 3:11-12)
Should we believe that suffering is a sign of God’s care and attention? The ideal that hovers in our minds and our hearts suggests that love is the triumph of joy over pain. We try so terribly hard not to hurt the people we love – if God truly loves us, why would God cause us to suffer?
Perhaps the problem is that we are looking at what the choices are, rather than what ‘freedom’ means. Is freedom the licence to do as we wish? Or is our will affected beyond our control by the limitations of nature and/or nurture? Each of us may have our own understanding of these questions. All of us, however, will encounter options. We shall have to consider the consequences each one may engender, and we will make a decision.
Our portion this week raises much existential angst. At the same time, it consoles us with these words:
“This commandment which I command you this day, it is not too hard for you, nor is it far away. It is not in heaven, that you shall say: ‘who will go up for us to heaven and bring it to us and make us hear it so we may do it?’ Nor is it across the sea, that you shall say: ‘who will go over the sea for us, and bring it to us and make us hear it so we may do it?’ No, it is very close to you, in your mouth, and in your heart, that you may do it.” (Deuteronomy 30:11-14)
In other words, don’t worry so much, it is really not that difficult! All you have to do is take a good look at yourself, and you will figure out what you have to do. In these days of contemplation that precede the Days of Awe, may we find the clarity of vision that will lead us to choose life and freedom for ourselves, and all the nations of the world.
Parashat Nitzavim
It is all so simple in the Torah:
“Behold, I have set before you today life and good, and death and evil ... I command you this day to love Adonai your God ... so that you will live and increase, and Adonai ... will bless you. But if your heart deviates and you do not listen ... you will surely perish ... choose life, that you may live.” (Deuteronomy 30:15-19)
Obeisance to God is rewarded, and defiance will receive the ultimate penalty. The way to go seems obvious. Yet Maimonides teaches:
“Freedom of choice has been granted to every person ... This concept is a fundamental principle and a pillar of the Torah and its commandments.” (Mishneh Torah, Laws of Repentance 5:1)
Why would one choose death? What, then, may we understand the freedom of choice to mean? As Liberal Jews, we will not accept the Biblical statements that present such a polar perspective. We have seen evil prosper in our world, and we cannot accept the death of six million as punishment. The equation does not work, and thus the choice is not clear. The rabbis of the Talmud also questioned the logic of such teaching. They spent much time and space differentiating between suffering that they did see as a direct consequence of sin, and what they called “sufferings of love”. The Tanakh told them:
“Do not despise God’s chastening, nor spurn God’s rebuke; for whom God loves, God rebukes.” (Proverbs 3:11-12)
Should we believe that suffering is a sign of God’s care and attention? The ideal that hovers in our minds and our hearts suggests that love is the triumph of joy over pain. We try so terribly hard not to hurt the people we love – if God truly loves us, why would God cause us to suffer?
Perhaps the problem is that we are looking at what the choices are, rather than what ‘freedom’ means. Is freedom the licence to do as we wish? Or is our will affected beyond our control by the limitations of nature and/or nurture? Each of us may have our own understanding of these questions. All of us, however, will encounter options. We shall have to consider the consequences each one may engender, and we will make a decision.
Our portion this week raises much existential angst. At the same time, it consoles us with these words:
“This commandment which I command you this day, it is not too hard for you, nor is it far away. It is not in heaven, that you shall say: ‘who will go up for us to heaven and bring it to us and make us hear it so we may do it?’ Nor is it across the sea, that you shall say: ‘who will go over the sea for us, and bring it to us and make us hear it so we may do it?’ No, it is very close to you, in your mouth, and in your heart, that you may do it.” (Deuteronomy 30:11-14)
In other words, don’t worry so much, it is really not that difficult! All you have to do is take a good look at yourself, and you will figure out what you have to do. In these days of contemplation that precede the Days of Awe, may we find the clarity of vision that will lead us to choose life and freedom for ourselves, and all the nations of the world.
Sunday, September 18, 2011
Football Joy
Wolverhampton Wanderers v Queens Park Rangers by Remsteeg
Until BBC copyright issues cause this link to be shut down, I invite you to enjoy a smashing win by my beloved Queens Park Rangers away to Wolverhampton Wanderers yesterday. Our new captain Joey Barton was previously regarded by me (and many others) as an utter thug. Now, of course, he is OUR thug. He scored a goal, and provided a smidgeon of controversy at the end. This week we shall be enjoying pride and joy at a moment of success in our new top-flight league. Hurrah!
Monday, August 22, 2011
London Statuary - The Hand of God
Early yesterday morning on our way to a funeral, we noticed that our beloved sculpture of a Fiat being clutched by a ginormous hand was being taken down, and another set in its place on Park Lane. It turns out that "Vroom Vroom" was on temporary loan as part of the local council's cultural preparations for the Olympic Games next year.
The latest piece to sit across from the Dorchester Hotel is by the same artist - Lorenzo Quinn. It is called "The Hand of God", and is pictured above. I am still getting used to it, particularly as I had thought of that exact title for its predecessor.
Saturday, August 20, 2011
Euphoria Comes Easy at Everton
Here we see Tommy Smith delighted at having scored what turned out to be the winning goal for QPR at Everton today as the remaining professional Neville brother holds his head in his hands.
After the utter misery for our fans of a summer under the now-departed owners of the team, and the abject defeat at home to Bolton last week, I was ready to spend my time moaning about the new "mango"- coloured away shirts. Without hoops, it just is not a Rangers shirt. However, Mr. Akos Buzsaky (O Akos my Akos) passed the ball to the afore-mentioned Mr. Smith, who kicked it into the goal. Suddenly the afternoon, the day, the entire weekend became sunny and bright. Hello clouds. Hello sky. We won!
UUUUUUUUU RRRRRRRRR's
Monday, August 15, 2011
Feminist Cartoonist Fights Back!
This is one of a series of Orangina ads in France. The ravaj has always thought Orangina to have the best-tasting diet orange soda. But if you know as much French as the ravaj, or more even, then after reading this (via the fascinating Blog d'une Chienne de Garde) you might have to join us in rejecting the product because of its sexist advertisements.
Ms. Chienne has also shared her perspective via the following cartoon:
If that doesn't put you off the boisson ...
Sunday, August 14, 2011
Reality Bites
It didn't take long for a positive attitude about QPR's chances in the Premier League to shatter in the face of a 0-4 defeat at home to Bolton Wanderers yesterday. There was the first-minute goal that was disallowed:
Then there was Bolton's second goal, which we kindly scored for them:
Not to mention the rush of blood to Clint Hill's head that got him sent off about ten seconds before the end of the match:
But the resilience of the human spirit is amazing, and QPR friends and fans are already trying to find silver linings and looking forward to next week's game up at Everton. And isn't it nice to see a Premier League shirt without a stupid sponsor's name splashed all over the front?!
Bring on the Toffees!
Then there was Bolton's second goal, which we kindly scored for them:
Not to mention the rush of blood to Clint Hill's head that got him sent off about ten seconds before the end of the match:
But the resilience of the human spirit is amazing, and QPR friends and fans are already trying to find silver linings and looking forward to next week's game up at Everton. And isn't it nice to see a Premier League shirt without a stupid sponsor's name splashed all over the front?!
Bring on the Toffees!
Saturday, August 13, 2011
Premier League Here We Come
Ok so those who own and rule my beloved football team Queens Park Rangers have shown their disdain for us - the long-term hardcore fans. They have not invested they way they should have this summer, and they have priced the regular fan out of the stadium. They are still sticking with the ugly club badge that looks like a pair of fallopian tubes. Nevertheless, there is always something about the first day of the new season, some hope and a bit of anticipation. It's up to the players this afternoon, and I cannot help but root for them. Nu - good luck my QPR heroes, this afternoon against Bolton Wanderers and all season long.
UUUUUUUUU RRRRRRRRR'S
Sunday, August 07, 2011
A Thought for Last Week

Here's a little bit I wrote for last week's online thought for Liberal Judaism:
"The Shabbat before the fast of Tisha B'Av is sometimes referred to as the Black Sabbath. It marks the third Shabbat between the 17th of Tammuz, when the Babylonians breached the walls of Jerusalem; and the 9th of Av, when they destroyed the Temple (in the year 586 BCE). These three weeks are historically a period of misfortune for the Jewish community, and traditional observances follow various aspects of mourning, for instance, no weddings are celebrated, listening to music is prohibited and haircuts are eschewed.
It is also Shabbat Chazon, the Sabbath of Vision, named for the Haftarah portion read at this time. The prophet Isaiah tells his vision of God's frustration and anger with the Children of Israel, who have strayed far from the path of righteousness. "The whole head is sick," says God, "the whole heart is ill. From head to foot, nothing is sound." (Isa. 1:5-6) The Israelites continue to pray and make sacrifices, but God considers it to be lip service, "Bring me no more futile offerings ... I cannot endure festivities along with evil!" (ibid. v 13) God's people have turned their backs on the teachings handed down through the generations, "O how the faithful city played the whore! Once [she was] so full of justice; righteousness dwelt there; and now - murderers!" (ibid. v. 21)
It is easy to distance ourselves from the behaviour of ancient people following ancient practices. Yet we too are Children of Israel. We also live in times of misery and destruction. We make mistakes, and we behave badly - are we really so different from the people portrayed in the Tanach? Why then is it so hard to learn from their examples?
Perhaps we are embarrassed by the wrongdoing of our ancestors. We glance at the stories now and then with the same disdain with which we would consider a prurient article in a tabloid newspaper. Jews don't do things like that. Or is it that our Progressive perspective distances us from the simple descriptions of reward and punishment related by the prophets in their books? Jews are more civilised than that. The fact is: for every human being in every era the pull of the yetser ra - the evil inclination - is equally strong. Ashamnu, bagadnu, gazalnu; we have all been tempted, we have all betrayed our potential, we have all wasted time and energy inappropriately. It is disingenuous to think that any one of us is exempt from reciting the litany of misdeeds included in our High Holyday prayers.
What then is the example that the prophet Isaiah is presenting to us in this portion? First, we might note that rather than lamenting the destruction of Jerusalem itself, he focuses on the reasons for its downfall. While it is important to mourn what has been lost, it is essential to consider what caused such a calamity. With such information we may begin to repair the world. Isaiah highlights the hypocrisy and the corruption of his generation. In turn, we need to look at the relationships that trouble us, and try to find the source of the discord. Then we must approach the problem and start to solve it. If our vision is not clear, Isaiah's is: "Wash you, make you clean, put away the evil of your doings from before My eyes, cease to do evil. Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow." (Isa. 1:16-17)
From the famine in Somalia, to an argument at work; the sister with whom you do not speak, to the civil war in the Democratic Republic of Congo; from children in need, to a lie you told to save face; the advent of Tisha B'Av reminds us that it is never too soon to turn away from temptation, nor to be proactive in the healing of ourselves and the world around us. The vision of Isaiah gives us hope that it is not yet too late to avert a disastrous fate. We can make a difference. If we choose to."
Are The Boris Bikes Behind It All?
This weekend the World Triathlon for men and for women was held in Hyde Park. One event. One weekend. I hear that Brits won both races. Hurrah. It is the plan that next year this will be an Olympic course. For these races Hyde Park Corner and roads leading to it were closed. That means Park Lane, Piccadilly and arteries towards Victoria, Chelsea and Kensington. Buses were diverted but no signs shared to where. People were prevented from entering the Underground because it was too full. Streets were gridlocked. Taxis? Feh! Mounted police patrolled Knightsbridge. Walking was certainly possible but the rainfall was severe and very wet.
Nu? This was just one summer weekend full of shoppers and tourists. What on earth is going to happen during the Olympics when sports fans join the mix? Currently, Londoners are being advised to make alternative transport arrangements for getting to work at that time. Unless we shall be issued with personal jet-packs, I fail to see what those alternative arrangements might be. Except, perhaps, to sign up for the Mayor of London's bicycle scheme?
Monday, August 01, 2011
A Very Important Question
As usual, Calvin asks the important question. But there is always the possibility of a change of mind and/or heart. Take, for example, a cricket match in Nottingham yesterday. An England batsman was given out just before tea, but after a discussion in the pavilion, the Indian captain decided to reinstate him. He did not have to. Today's Guardian asks: "Is upholding the spirit of cricket more important than getting rid of an in-form opposition batsman?" Votes are currently running at over 70% for Yes. While I am glad to see such a percentage, it is also sad that such a decision has been a cause for praise and rejoicing, rather than accepted as standard practice.
Monday, July 25, 2011
Tragedy and Terror
Many are wondering why the death of Amy Winehouse appears to be engendering more emotion here in the UK than the bombing and massacre that just took place in Norway. The former seemed inevitable, and the latter unimaginable. Of course I have no answer to this question. A couple of thoughts, however, do come to mind. Firstly, the two events are not comparable - it was just the timing that brought them together.
I watched a survivor of the shootings on the news last night. He reported quite calmly how he had hidden beneath dead bodies to try and escape; then pointed himself out in a newspaper photo that showed the pile of corpses. He was in shock, as we all are. It is impossible to get one's head round the idea that a person could do what the murderer has done. It will take time for it to sink in, if it ever does. For most of us it happened far away, and to other people.
Amy, on the other hand, was a well-documented disaster waiting to happen. While we were all pretty sure that she was on the traditional rock-and-roll road to destruction, there was always hope that at the last minute she might save herself, or be saved. Hearing that her body had been carried away from her home on Saturday killed that hope. That was tangible, and we felt it immediately. That was something that happened to us, it was our hope that died with her.
My heart goes out to the friends and family of the victims in Norway; and to the Winehouse family. As for me - I need to find someone I love, and give them a big hug.
Thursday, July 07, 2011
Who Is To Blame?
The allegations about the phone-hacking by people working for the News of the World continue to grow both in size and in awfulness. You don't need me to find you a link if you want to read the latest reports. I would like, however, to raise a point that occurred to me this morning: am I culpable?
Am I culpable? I don't buy tabloid papers. But I do check out the Daily Mail regularly online. I try to avoid the stories that refer to avoirdupois, but I have been reading about the troubles of Her Serene Highness Princess Charlene of Monaco. I don't care about reality show celebrities, but will generally look at something about a movie star. I don't care what the Duchess of Cambridge is wearing, but a picture of her and Prince William looking healthy and happy will cheer me up.
It seems harmless, or it seemed harmless until now. People are interested in this stuff. There is a market, and it is extremely competitive. Of course I am not condoning any of the reprehensible and possibly criminal behaviour. I just wonder - if more people decided not to pay attention to such stories, then would the NOTW and others not fall so far down this slippery slope?
Am I culpable? I don't buy tabloid papers. But I do check out the Daily Mail regularly online. I try to avoid the stories that refer to avoirdupois, but I have been reading about the troubles of Her Serene Highness Princess Charlene of Monaco. I don't care about reality show celebrities, but will generally look at something about a movie star. I don't care what the Duchess of Cambridge is wearing, but a picture of her and Prince William looking healthy and happy will cheer me up.
It seems harmless, or it seemed harmless until now. People are interested in this stuff. There is a market, and it is extremely competitive. Of course I am not condoning any of the reprehensible and possibly criminal behaviour. I just wonder - if more people decided not to pay attention to such stories, then would the NOTW and others not fall so far down this slippery slope?
Tuesday, June 28, 2011
Tennis B*ll*cks
Marion Bartoli of France lost to Sabine Lisicki of Germany today in the Wimbledon Ladies Tennis Quarter-Final. Bartoli, who had knocked out the reigning champ Serena Williams in the previous round, has been noticed for the unusual stance and wind-up of her serving motion. It got her several aces against Williams, who has possibly the world's greatest female serve. However, in combination with her perpetual twitchy jerky motions between each point, it appears to have offended the tennis purists.The journalist Alix Ramsey writes on the Wimbledon website:
"Her serve is all arms and legs, a collection of mismatched limbs that makes the whole motion look like a giraffe going for a spin in a tumble drier."
Amusing, perhaps. Bloody rude, though. She beat Serena Williams with it! Ramsey should be so lucky.
That's my mind made up. The ravaj is going to get herself some tennis lessons!
Saturday, June 25, 2011
Thank You New York State Senate
Last night the New York State Senate passed a bill that legalises same-sex marriage. And when Governor Cuomo signed the bill soon after, it became law. In 30 days, the legal marriages, and the rights and benefits with which they come, may begin!
Thank you to the Republican senators who crossed party lines and voted for equality. Thank you to everyone who has worked so hard and for so long to make this happen. Today I am proud to be a native New Yorker.
Now, come on California, for what are you waiting?!
Governor Cuomo's speech after the vote is here.
Reuters make a good point about divorce here.
Sunday, June 19, 2011
When is a Jew not an Israeli?
This may be a provocative header, but I am confused. This should not surprise anyone who knows me. The particular situation that is confusing me today, however, is trying to figure out the differences between a Jew, an Israeli, and an Israeli Jew. Not all Jews are Israelis. Not all Israelis are Jews. That seems quite clear to me. But when an Israeli Jew does something that is criticised by foreign media, how does that act become definitive for all Jews?
The question is in my mind because of a story that has been picked up by the BBC, and many other internet media outlets: a Rabbinic Court in Jerusalem has sentenced a dog to be stoned to death. Read about it here. The Yahoo headline is "Jewish Court sentences ... etc".
We know that the quickest way to the heart of the British public, apart from marrying a prince, is to be a maltreated animal. Especially if you are a dog. This is a story about the unjust treatment of a dog. I'm all for animal welfare - that's why I will not eat them. It is also a story that shows an Orthodox Rabbinical Court behaving in a medieval way. The court may well have behaved exactly as the reporter suggests, i.e., believing that the dog was the reincarnated soul of the court's enemy returning to mock the judges. So what is my problem?
This is not the Judaism I live and teach, but many in the wider world will use this story to support their negative perspective of all Jews. Just look at some of the comments below the story, e.g., someone "recently read an article by a prominent Jew criticising written works apparently full of 'rampant anti-semitism' - with acts like this he can hardly blame people's attitudes against them", or "I can't believe that they should be so utterly stupid. And they want the world at large to give them credibility as a nation! No chance".
This is also not part of the life led by secular and progressive Jews in Israel. Much as millions of Muslims are neither terrorists, nor sympathetic with those who are, yet they are feared and blamed by others for the actions of their co-religionists; so it is for Jews within and without the Land of Israel. Stirring up feelings with stories like this will not help us find our way towards peace.
Feh!
A link to the original YNet story may be found here.
BBC version here.
UPDATE
report that Ma'ariv newspaper has apologised about misleading headline on this story found here.
The question is in my mind because of a story that has been picked up by the BBC, and many other internet media outlets: a Rabbinic Court in Jerusalem has sentenced a dog to be stoned to death. Read about it here. The Yahoo headline is "Jewish Court sentences ... etc".
We know that the quickest way to the heart of the British public, apart from marrying a prince, is to be a maltreated animal. Especially if you are a dog. This is a story about the unjust treatment of a dog. I'm all for animal welfare - that's why I will not eat them. It is also a story that shows an Orthodox Rabbinical Court behaving in a medieval way. The court may well have behaved exactly as the reporter suggests, i.e., believing that the dog was the reincarnated soul of the court's enemy returning to mock the judges. So what is my problem?
This is not the Judaism I live and teach, but many in the wider world will use this story to support their negative perspective of all Jews. Just look at some of the comments below the story, e.g., someone "recently read an article by a prominent Jew criticising written works apparently full of 'rampant anti-semitism' - with acts like this he can hardly blame people's attitudes against them", or "I can't believe that they should be so utterly stupid. And they want the world at large to give them credibility as a nation! No chance".
This is also not part of the life led by secular and progressive Jews in Israel. Much as millions of Muslims are neither terrorists, nor sympathetic with those who are, yet they are feared and blamed by others for the actions of their co-religionists; so it is for Jews within and without the Land of Israel. Stirring up feelings with stories like this will not help us find our way towards peace.
Feh!
A link to the original YNet story may be found here.
BBC version here.
UPDATE
report that Ma'ariv newspaper has apologised about misleading headline on this story found here.
Labels:
Animal Welfare,
antisemitism,
Dogs,
israel,
jews,
Orthodox Jews,
prejudice,
YNet
Sunday, June 12, 2011
Long Time No See
It's been a while since this page has been disturbed. The fact that the ravaj has been arranging a new job is not a real excuse, but the best she can do on a rainy miserable Sunday afternoon.
Thursday, May 19, 2011
Bits and Bobs of London
On the way to an estate in Wandsworth to get a haircut from a Swiss man with a stepson called Denzil.
Thursday, May 12, 2011
I Love Douglas Adams
The guy who wrote the Hitch-hiker's Guide to the Galaxy is one of my heroes. After the Torah and the Talmud, I am most likely to quote from his texts. I think it is healthy to balance the religious with the atheist!It is ten years today since Douglas Noel Adams died, and it would only have been his 59th birthday. Gone, but very much not forgotten.
"For instance, on the planet Earth, man had always assumed that he was more intelligent than dolphins because he had achieved so much—the wheel, New York, wars and so on—whilst all the dolphins had ever done was muck about in the water having a good time. But conversely, the dolphins had always believed that they were far more intelligent than man—for precisely the same reasons."
(The Hitchhiker's Guide to the Galaxy)
Monday, May 09, 2011
Unacceptable Situation
What is wrong with this picture of the Situation Room? Where is the Secretary of State? Both Hillary Clinton and a woman at the back have been edited out of the photograph by the Chasidic newspaper Der Zeitung (based in Brooklyn, NY). Ms. Clinton does not appear to be dressed immodestly, but she is sitting in the same room as some men. Apparently this would threaten the spirituality of the Jewish community if it were to be publicly printed, and so the women were photoshopped out of the shot. I wonder why the editor would choose such a photo in the first place. So might the editor, if the White House decides to do something about his flouting of the disclaimer that accompanied the picture: that the photograph "may not be manipulated in any way".o yeah, this is what it should have been:

10/5/11 THIS JUST IN
After international exposure of this event, the newspaper apologises.
Championes, Championes, Ole Ole Ole
So tired from the release of tension and emotion that it is hard to process the fact that it is all over. The Football Association allowed my beloved QPR to claim their rightfully-won Championship trophy. It is the old Football League trophy, and it is beautiful in its blue and white ribbons. Now for a summer of speculation - who shall stay and who shall go? Now for a summer of anticipation - how will we do against the Arsenals and the Manchester teams? Now for a summer of exposure - the Americans who watch the EPL on Fox will finally learn about the Superhoops! Three cheers and it's time to try and sleep.
Tuesday, May 03, 2011
Thoughts on the Death of Osama Bin Laden
"I mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that"
— Martin Luther King Jr.
Also, most quoted by my Jewish friends and colleagues, the words of God to the excited angels who wanted to celebrate the drowned Egyptians, who had died in order that the Children of Israel might escape to freedom: "The works of my hands are drowning in the sea and you want to sing" (Talmud Megillah 10b).
An enemy is dead. This is not an occasion for singing and dancing.
— Martin Luther King Jr.
Also, most quoted by my Jewish friends and colleagues, the words of God to the excited angels who wanted to celebrate the drowned Egyptians, who had died in order that the Children of Israel might escape to freedom: "The works of my hands are drowning in the sea and you want to sing" (Talmud Megillah 10b).
An enemy is dead. This is not an occasion for singing and dancing.
Ole Ole Ole Ole!
At least until the Football Association decides its punishment for something that happened a couple of years ago, my beloved QPR has won the Championship of the Football League, and should be better known by you all next year when we face the likes of Liverpool, Arsenal and Manchester United. So we are almost happy.UUUUUUUUU RRRRRRRRR's
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